Tag Archive: welcome


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An act of public witness and liturgical protest in a response to the current crisis on Manus Island following the government’s closure of the island’s immigration detention centre.  Sunday 19 November 2017, Tim Watts, Labor MP Office, 97 Geelong Rd, Footscray

We are here today to stand in solidarity with men who the Australian Government have held on Manus Island in limbo for over four years. We are here today on the unceded land of the people of the Kulin Nation because on October 31 the Manus camp was officially “closed.”

We are here today because water, food and power have been cut off. Over 600 men have been abandoned. They are collecting water in rubbish bins. They are digging wells to survive. They are showering in the rain. And left starving and without medical care. Because they can no longer tolerate political games and human rights abuses.

There has been no plan. There has been no justice. Their lives are on the line. Men have stated: We can’t blame the sea for drowning people but we blame Australia for killing us. People need a genuine solution. Not to be shifted from one prison to another where their lives remain at risk.

We echo their calls for freedom and safety and call on the Australian government to bring people back to Australia immediately and provide safe resettlement. We want the government to know that we are watching this humanitarian emergency unfold and we do not accept the violence, the abuse, and the ongoing persecution of refugees.

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We hear stories of the men on Manus in their own voice. Raise our arms as they do in non-violent protest. We spell out SOS in cups in solidarity and symbolically of life-giving water denied. We make decorations together with our children and tell them stories… we want to teach our children justice. We make chains of the names of those we know on Manus and symbolically tear those chains. Felt and red lights denote the blood on the hands of our democratically elected Government who are treating people this way in our name.  We have barbed wire on our tree instead of tinsel – neither the welcome you thought you’d be given nor the home you hoped to find. We sing, to remember and be re-membered.  We make decorations, we recite, we pray, we sing… it feels like something. Wherever two or three are gathered… there is our hope.

 

Hold on (Love Makes A Way)

(tune: Keep your hand to the plough/Keep your eyes on the prize)

They are coming across the sea,
From their homes they have had to flee,
We say, love makes a way, hold on.

We are here to sing and shout,
Why you keeping God’s children out?
We say love makes a way, hold on.

Chorus
Hold on, hold on,

We say, love makes a way, hold on.

We say welcome the refugee
We say set all the people free
We say, love makes a way, hold on.

We have room in our hearts to care
We have plenty enough to share
We say, love makes a way, hold on.

 

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I push the miscellany of moving to one side of the table. Housing applications, to-do lists, measuring tape, a stray key… the tissues can stay.  I light a candle.  I have to.  Nothing else makes sense. Be Thou my Vision O Lord of my heart.  It didn’t make much sense to take this on – planning a vigil, to add in an extra thing. What time or strength or capacity did I imagine I had? It’s a conceit for people to imagine the idea is mine or its execution.

I light a candle, teal, it transitions in colour from light to dark and I think of the waves. The overloaded boat you give up everything to catch – all that remains is you – skin, flesh, person, a life… alive. Unless the sea takes you.  You are rescued, you think saved, you are taken to a waiting place but it isn’t liminal or moving. It’s not a threshold to a new door.  It’s not a threshold to anything.  The door you knock on, pleading, cold, hungry, desperate, skin, flesh, person, alive… remains closed.

 

 

It’s hard to know how to respond when circumstances seem beyond understanding (such as Australia’s inhumane and fear-driven approach to asylum seekers and refugees).  It’s tempting to think ‘there’s nothing I can do’ or ‘nothing I do will make any difference’ and feel absolved of taking any action.  Both personal and political power are at play here.  The person I need to answer to is me.  Just because we can’t do everything doesn’t mean that we shouldn’t do something because I believe people are using their agency where they can – doctors, teachers, church and community leaders, yes even some politicians…  in speaking out you aren’t raising your voice alone but joining in a bigger chorus that are asking for the world to be different. Do you want the world to be different? Say so.  Even if it’s with only the cat watching and some “Radical Paint”.

 


What are Australian politicians saying about refugees?

“And so what I say to people when they are a little bit apprehensive about Australia taking more refugees, it’s really about what are the services we are going to provide, what communities are we going to put in and how are we going to integrate people into our community.

“These are beautiful people.

“I am so proud of humble country folk who are being part of the solution. We can do this, we can replicate this in many towns across Australia and it will bring so much good.”

Andrew Broad, National MP

 

… the current refugee crisis [is] the defining humanitarian issue of our time “and a challenge Australia has all too often failed to rise to”.  While Australia’s refugee debate was toxic, there were points of potential consensus between political parties. “I believe we can build out from these areas of consensus to increase the positive impact Australia can have on the international refugee crisis.”

TimWatts, Labor MP

 

“We have been taken for a ride, I believe, by a lot of the advocates and people within Labor and the Greens who want you to believe this is a terrible existence. These photos demonstrate otherwise. People have seen other photos in recent weeks of those up on Manus out enjoying themselves outside this centre, by the beach and all the rest of it.”

Peter Dutton, Immigration & Home Affairs Minister

 

“This is exactly what we have done with the program to bring in 12,000 Syrian refugees, 90 per cent of which will be Christians. It will be quite deliberate and the position I have taken — I have been very open about it — is that it is a tragic fact of life that when the situation in the Middle East settles down — the people that are going to be most unlikely to have a continuing home are those Christian minorities.”

Malcolm Turnbull

 

“They have been under our supervision for over three years now and we know exactly everything about them …

They have been on Nauru or Manus for over three years and the only reason we cannot let them into Australia is because of our commitment to not allow people to come by boat. Otherwise we would have let them in. If they had arrived by airplane and with a tourist visa then they would be here… They are basically economic refugees from Iran, Pakistan, and Afghanistan. That is the vast bulk of them.”

Malcolm Turnbull

 

“They won’t be numerate or literate in their own language, let alone English,”… “These people would be taking Australian jobs, there’s no question about that.

“For many of them that would be unemployed, they would languish in unemployment queues and on Medicare and the rest of it so there would be huge cost and there’s no sense in sugar-coating that, that’s the scenario.”

Peter Dutton, Immigration & Home Affairs Minister

 

“The difficulty of course on Manus is that this Government never put anybody on Manus. We inherited a situation where 50,000 people had come on 800 boats and it was a terrible, terrible situation. The deal that was struck between Prime Ministers O’Neil and Rudd at the time provided for no arrangement for what would happen to the people the end. It was open-ended and we have the mess to clean-up.”

Peter Dutton, Immigration & Home Affairs Minister

 

“You’re talking about those that have been found not to be genuine refugees. What should they do? They should go back home. Because if we allow people who are not refugees to come here, we then displace people who have a legitimate claim to make of persecution like the Yazidis we brought in most recently under the 12,000 Syrian and Iraq program. So if you want to displace genuine refugees you allow those in that are here simply for an economic claim.”

Peter Dutton, Immigration & Home Affairs Minister

 

 “The loss of one life is one too many, and I’m determined to get people off Manus, [and] to do it in such a way that we don’t restart boats.”

Peter Dutton, Immigration & Home Affairs Minister

 

 “To start off, you open up the camps. You bring transparency, you actually process these people, and you start actually finding a place for these people to go. I think that is a huge change from what we’re doing at the moment.”

Sam Dastyari, Labor MP – Shadow Minister for Immigration

 

“Well we’re the Opposition, so we’re calling on the Government. Australia has a moral obligation to ensure that these refugees have access to essential services- including security, health services, medical services- and we want the Government to be upfront. The Turnbull Government must work with PNG to guarantee the safety and security of these people and these men should immediately relocate to alternative accommodation in East Lorengau and the other facilities so they can access water, food, shelter, and receive the appropriate medical attention.”

Sam Dastyari, Labor MP – Shadow Minister for Immigration

I’ve been feeling a bit defeated of late, going through the motions but not feeling like there’s any progress or that anything changes. From the personal to the political the treatment of refugees in this country feels appalling. Going from yet another house inspection to today’s rally (Rally + Occupy for Manus: End the Siege, Bring Them Here) felt like “another thing”, an action that might not be progress, an action that might not make a difference… Difference is a funny thing. Because as I walked with these people, sat with with people, sang with these people… I realised they are heartbroken too. Evil was named and called out. It was planning meeting, protest, sing-in, sit-in… the message from the front is that we must take courage from one another. We sit with Manus… how does Manus sit with us? We are angry and we are hopeful. We are not alone and there is work to do.

This is our happening on our watch. Recurring rally’s are happening every Friday in solidarity with the Manus men. We are living through a time of extraordinary refugee and migrant crisis, Australia is 87 times the size of Jordan and they are playing host to 2.7 million displaced persons. Developing regions host 86% of refugees, globally 1 in 200 refugees is a child. This isn’t a thing that’s going away anytime soon. We need not to only be defending the basic human rights of these 600 on Manus but countless others. Build the world you want to live in and get amongst it.

#BringThemHere #LetThemStay

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Sung beautifully at a L’Arche Black Rock community gathering… I come thinking: “what might I have to give this community?” and instead receive abundantly. What do the sights, smells and touch of the flowers and leaves have to tell us? It could have been a Credo gathering and I’m heart-glad there’s this and other shade tree places yet to discover… do you need a shade tree place? Do you need a place to go? You are welcome here.

I need a place, a shade tree place
I need a place a new cool waterhole
I need a place, a shade tree place
A sanctuary for my very soul
I need a place where I can go

I need a place, a shade tree place
I need a place where the swallows swoop low
I need a place, a shade tree place
Today is seems such a long way,
Way down the road
I need a place where I can go

Something there, inside of me,
is trying to wake me up
Something there, is shaking my shoulders to see
The rocks and the tree and the centipede

Land, O  land, you keep calling to me,
Come and sit with me a while
Land, O land, you keep calling to me,
To rest in the grace with the lorikeet

I need a place, a shade tree place
I need a place a new cool waterhole
I need a place, a shade tree place
I need a place where the swallows swoop low
I need a place where I can go
I need a place where I can go
I need a place where I can go

 

From “A Sanctuary of Soul” – A writing collaboration between two Australian artists – songwriter John Coleman and poet Noel Davis. They met in Alice Springs in 2013 where many of the works were written. It explores themes of the Australian bush/desert, silence and the vulnerability and surprising fruits of meditation.

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Per my previous post, I delayed longer than I usually might to write this up because I’ve struggled to digest and know how to respond to all I heard… I still don’t really know how to respond I think I need to trust to that unfolding, and in the meantime, for whatever it’s worth, this is some of what was in my head and heart as I left the forum…

 

I walk away cognisant of all the ways I get to walk away… the river waters’ shimmer seems more beautiful, the air more sweet, the clouds and sky more open – I see and see again the freedom that I have like a fish coming to awareness of water and knowing it for what sustains me.  If freedom is like oxygen then we are suffocating these people.

We know. Australians know. The nurses know. The guards know. The psychiatrists know. The teachers know. The politicians know. The High Court knows. The UN knows… and the asylum seekers ask: how can they know but nothing has changed? 

 

risky journey in the deep water
carried lots of dream seeds with me
but now, dream seeds I have none

replaced my name with a number
please, please, call my name

risky journey in the deep water
save their life in the deep water
but killing them on arid land

replaced my name with a number
please, please, call my name

risky journey in the deep water

call us we are your neighbours
call us we are your friends
please, call us by our names

don’t want to leave our country
if we can but live free
please, call us by our names


 

“What can I do?” asks the nurse
“What can I do?” asks the doctor
“What can I do?” asks the teacher
First do no harm.

“What can I do second?” asks the nurse
“What can I do second?” asks the doctor
“What can I do second?” asks the teacher
Take a second.
What agency, what power, what strength do you have?
Use it.

Talitha Fraser

 

What can I do?

petition ~ direct contact ~ Refugee Action Collective ~ advocacy ~ financial support ~ actions – personal/political/liturgical ~ letter(s) to politicians ~ song ~
existing campaigns e.g. GetUp or LMAW ~ use your forums and voice e.g. blog

 

 

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April 2017 Refugee Action Collective Forum: [from left] Aziz from Manus (Skype), S. Ravi Nagaveeran (Nauru), Lucy Honan (Refugee Action Collective), Lynne Elworthy (Nurse)

 

 

 

 

 

Replaced my name with a number. Don’t want to leave our country if we can live free.  Men risk journey in the deep water.  Carried lots of dream seeds with me and now I have none. Last four days… no water and no food.  No life, no food and no hope.

We are not here to steal. We are not Captain Cook. Save their life in the water and killing them on the land. 29 April he died [friend set himself on fire]. Keep faith and don’t lose hope.  This morning I thought: “I want to kill myself.” I am nothing here.

Knock the back door, they didn’t break the door, they couldn’t find their way to the front door. We never wants to come to Australia only want to come free… to gets out of this hell… this human dumping ground.

I used my time writing, dreaming, giving good things… we are not your enemies. Call us – we are your neighbours, call us we are your friends, together we can make Australia great.

I still have to say my boat arrival number now. [not known by his name]

~Ravi


 

Activist – gives me a power, a strength, to have have that.

Australian Guantanamo Bay.
Name and codes that they are using are the same.
Now is the time for all Australians to know what is going on there.

Oct 2013: There was shooting, gates were open.
Staff who are paid to protect us ran away…
in this instance their job was to “take care of ourselves first”
We did not know if it was a drill, practice or something else.

April 2017: Someone from the local defense force, drunk, came to where
we were playing sport. We told him: “Go away”.
Two hours later there was firing at every angle on the centre.

We had enough suffering. We had enough human rights violations. Human beings like you but dehumanise you.  I don’t want much – shelter and some chance to live free.

Doors impregnable.  Only one option left: Risk life on the oceans…
survive = hero, drown = feed the fish. At least your soul is at peace.
Not heroes… criminals.
But if you look at the conditions for criminals in Australia
they are treated better than we are.
Our rights have been taken away.
My name has been taken away that my parents gave me. I’m am QNK002.

People need to know the truth.
We need people to write. Be one voice to fight for this policy.
We never forget. We very proud. We pray for you day and night to have the strength and the power for this policy to change.  For the day we can get our freedoms.

~ Aziz


 

[in response to Peter’s Duttons account of a child being brought into the Manus detention Centre]

One gate… another gatehouse… another gatehouse…
no one can go in that isn’t staff or a refugee.
“Walk of shame”

“What crime did I do to put me in jail for four years?”
Australia’s criminal system is for guilty people. Refugees have done nothing.  If an Australian prisoner is sick they get seen at a clinic > ambulance > hospital > ambulance > another hospital. On Manus – need a rubber stamp to get off Manus and it doesn’t come in time. Australian prisoners get visitors… see family.  On Manus no one comes unless working with refugees.

Built 2 new prisons on Manus. Spent billions to keep them on Manus. “Mum, if you want people to listen to you talk about the men on Manus you have to talk to their pockets.

No money, no papers, no place to go.
It’s a cage, a concrete cage.
No toilets, no water, no beds, no blankets.

Waste – serving no useful purpose. So much talent in there. COuld have worked, Australia could have something useful for the money they have spent. Really good sportsmen, rep Australia in weightlifting, Socceroos, cricket – this is the time they would be developing that talent that they’re wasting.

I knew it would be in the article but not that I’d be named. I wasn’t being brave I was just speaking what was in my heart.
{Aren’t you afraid of going to jail?}
My kids are growing up. I’m old enough. What difference does it make?

~ Lynne


 

IHMS left Manus? Still here. Three weeks ago, big problem, with no warning stopped working. Had problem with Health MInister of PNG – refused to renew contract. IHMS didn’t hand over all the files.  “What sort of medicine are you taking?”  We don’t know the names… nervous… I’m the patient… I don’t know.  Contract renewed for 3 months until the end of June – after that we don’t know, especially with medical files.  Could get ‘lost’ we don’t know. Not good health cover. System designed to hurt you mentally, physically… “Send a message… send you back…” mosquito bite like a ball (panadol and water), headaches (panadol and water), diarrhea (panadol and water), back ache (panadol and water)… we have these where we come from but we didn’t know it could fix everything! What we suffer from? Negligence. Like Faisal, every 3 days for 6 months I write for him. No trust, interpreter not interpreting everything.  Kicked out. “You’re not sick. Please stop coming here. Sick and tired of seeing your complaint coming every day”. Faisal asks community for help. [petition] …more than half the community signed. Taken to isolation. “If anything happens to me, take care of my kids. I’m going to that place. I don’t know what will happen there.” Two days later, heard he had passed away. IHMS designed to destroy us mentally and physically by the system.

~ Aziz


 

Magic panadol? Super water?
Let me know where to get that.

~ Ravi


 

No paper trail on the computer.
Nursing someone to get better to go back to Nauru – what role can the unions play?
Not sign discharge papers? Sent back 24-hours later.
Most unethical situation I have ever been in.
Told: “You’re  earning your money out of our blood.”
You would go there as a volunteer if you were allowed but you’re not.
You have to get paid to get in.

The Australian population doesn’t want to believe you’re telling the truth. Need doctors and nurses who have established trust to use their platform to advocate.

Despite everything these men are standing tall, standing straight.
Superhuman resiliency – respect to the men, past and present.

~Lynn

 

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We come together today to walk the way of the Southern Cross, and visit seven sites from our shared history.  There is suffering in these events, and there are questions for us to grapple with.  We will hear the words of Christ on the cross, what might his words spoken in pain tell us?  We seek to participate in a process of learning, repentance and healing in our land.

We acknowledge that we gather today on the land of the Marabalak people of the Wurundjeri tribe of the Kulin Nations – people who have known the Creator Spirit, shared stories, and walked in this place since time immemorial – our elders past, present and future.

With the Creator Spirit
We walk the way of the Southern Cross
Under the Southern Cross
We hear again the words of Christ on the cross
With God deep among us
We seek healing and justice in our land

 

Site 1: A thirst for justice

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We are standing outside a house.  As every person has a story, so does every house.

This house was a house of comfort.
It belonged to a woman called Sally Russell Cooper. In the 1930s’s she opened its front door as a low-income boarding house and welcomed Aboriginal people to come and live with her. There were three bedrooms inside and a spare room out the back. Sally kept her front door open to her people until the 1970’s. For many Indigenous Australians, this house was, as Elders Larry Walsh and Reg Bow once said, “a refuge from loneliness and homelessness for more than 40 years.”

This house was a house of protest.
The 1930’s onwards were a time of momentum for Aboriginal people. During the Depression and the Second World War many Aboriginal people came to Melbourne seeking work. The growing political movement for Aboriginal rights also attracted people to Melbourne’s west. Sally’s father, William Cooper, was a significant local figure in the Aboriginal political movement fighting for basic civil rights. For many of the Aboriginal people who stayed in this house, there was hope of work at Kinnears Rope Factory and other factories nearby.  But the stronger hope was the hope of justice.

This house was a house of light.
Sally held lots of beautiful parties in this house. This was an important opportunity for Aboriginal people to socialise and support one another as society made it very difficult for Aboriginal people to gather together in groups.  This house was well loved as a safe gathering place.

Consider this house. The door. The windows.  The memory. Remember its story.

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Action
Choose a bushflower tube-stock from the basket, as an Indigenous version of the Hyssop plant, and take it home to a place of earth of your choice. Remember the story of the Aboriginal people in this country as you watch it grow.

 

Site 2: With and with each other

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328 family violence incidents were reported in Maribyrnong in 2013 rising to 974 in 2016 – that increase in incidents, nearly tripling, is largely due to more people speaking out.  We know that a woman is killed in Australia by her male partner or ex-partner nearly every week.  The most common myths are that violence against women is caused by alcohol and drugs, a man’s violent upbringing, living in poverty, anger management problems or mental health problems but for violence against women to become a thing of the past we need to change the causes: gender inequality and rigid gender stereotypes.

This sculpture is called With and With Each Other by artist Tom Bills and it feels like a fitting place to stand to think about equality.

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Action
Let’s take hands and Pass the Peace – exchanging these words:

Say: Peace be with you…
Answer: And also with you.

How can we be doing this amongst our family, friends and neighbours? We need to know what safe touch looks and feels like through education and role modelling.

In making a circle with our arms we are symbolically acknowledging the widening ripples of the impacts of family violence on individuals self esteem, self-worth, physical, mental and spiritual wellbeing… The impacts on individuals, families, neighbours and communities… As we release our hands the circle opens, representing our commitment to breaking the cycles of violence.

Let’s walk with someone new, someone you don’t know or someone you don’t see as often as we move to the next station.

 

Site 3: Finding a place to call home

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We are standing outside Foley House. This is a facility run by the Salvation Army that provides accommodation and support for 46 residents – all of whom have been homeless, and all of whom are living with a disability.

Finding a place to call home is one of our most basic needs. For our Aboriginal friends the trauma of being removed from their homes is still very real and present. For asylum seekers dislocation comes at great cost and much grief.

But homelessness does not discriminate – our social dysfunction makes it a real possibility for anyone. The loss or casualisation of a job, the breakdown of a family, the rent increase from a landlord, the need to flee violence in the home, the disintegration of health, the history of abuse or neglect that is relived on a daily basis, the self-medication through drugs or alcohol: these are all social realities that can thrust any of us into homelessness.

There were 762 people who were homeless in the electorate of Footscray on Census night in 2011. Things are getting worse: this figure is 29 per cent more than in 2006. Across Victoria, there are 22,000 people experiencing homelessness on any given night.

Even this is just the tip of the iceberg. A skewed housing market benefits some greatly but places unbearable pressure on those at the bottom end. The injustice is often felt most strongly for those enduring the uncertainty of the private rental market. We live in a community where houses are seen as investments, rather than homes in which to live and thrive.

Action
Walk with a stone in your shoe as we move to our next location; as a reminder of the constant pain and anxiety faced by those who are struggling to find a place to call home. Are you facing this anxiety yourself? Give your stone to a friend to hold.

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Site 4: Room for all

Sometimes coming to Centrelink can feel like our own crucifixion; Our dependence on a system for which we detest; An experience of isolation and abandonment, judgements from ourselves and others about how we do and don’t fit in; About whether we are enough. A painful waiting that only allows you to survive – and gives no kind word, no compassion, and no understanding of who you really are.

Inequality and poverty in Australia are growing. There are now about 2.9 million people living in poverty, including 731,300 kids.  Centrelink will never be enough (not that that is new to anyone). It is like a well from which we draw water, and in Australia, it seems to be an increasing drought not only of money, but of healthy soil, and healthy people; people whose lives are rich in compassion, joy, generosity and the types of kindness that sows grace amongst the powers.

Today we remember that Christ became that spring when he called us into his family as he called John into his both spiritually and literally. He seeded in us the knowledge that we are duty bound to honour our mothers and fathers, our sons and daughters in faith. To know that our own growth and ability to live is intrinsically caught up in family; a family that transcends bloodlines, a family that invites us to make bigger our sense of home, that calls us to dig our own wells.

Action
Place a dollar (provided) on the note at the foot of Centrelink:

For our debts and for their debts, we cannot pay.
Christ is enough.
Power remember Mercy;
Remember where we grow.
Remember those who hold us.
Remember those who raise us.
Remember those who crush us.
Woman here lives your son. Son here lives your mother.
Remember your way home. Remember Me.

 

Site 5: Seeking refuge and finding welcome

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Footscray is a community that generation after generation of migrant has made home. These days it is a multicultural hub with service providers such as the ASRC and community groups such as the Welcome West Wagon working alongside smaller community groups and individuals as well as movements such as Love Makes a Way to create welcome for people seeking asylum & refugees. People come to Australia with the hope of a better life but they are often left in limbo for many years.

A friend of ours, Maria, is an East Timorese woman who through a combination of civil war in her homeland, loss of family members and marriage breakdown has found herself stateless and alone with her young son in a foreign country. Under the terms of her temporary protection visa, she has limited work rights and little way to support herself and her son. She is reliant on friends and community agencies such as the Red Cross and the Asylum Seeker Resource Centre for accommodation, legal advocacy and food. At the present time she’s been in limbo for over five years, with little idea of when a decision may be handed down by the minister for immigration. She may be granted permanent residency and begin the process of building a life here, or she may be forced to leave. She prays every day for a permanent home in Australia. She lives generously in our community household, lovingly raising her son and extending friendship and help to others.

We acknowledge the perseverance of those seeking asylum and the commitment of all those who go out of their way to create a sense of welcome to refugees and those seeking asylum.

Action
With this chalk we leave our mark and remember that in this multicultural neighbourhood, we are mixed together: rich and poor; Vietnamese, Ethiopian, Italian, Scottish, indigenous; students, workers and non-workers; believers, agnostics and atheists; children and adults of all ages. We acknowledge the tensions and divisions that often exist between us.

We celebrate the diversity we see around us, and how it reflects the beauty of God. We leave our symbol of welcome to be reminded that we are created for connection; for family, for friendship, for shared work, for love. We leave our mark to remember that we need each other and that we are stronger.

 

Site 6: There is a place for you

IMG_5096On a Friday night in November of 2016, three LGBT+ people were assaulted in Footscray after being chased by three men. Security did not step in to stop the attack, and the three LGBT+ had to wait for 25 minutes before deciding to walk to the police station because no patrol car showed up. When the victims reported that the assault was a hate-crime against transgender and queer people, those details were not included by police officers. Like so many others in history, the hatred against these people for their diversity was ignored. The identity of lesbian, gay, bisexual, transgender and intersex people has been ignored and persecuted in Australia.

When I was attending church, I was also asked not to raise my own questions, my doubts, my insecurities and my suffering as a gay person of faith. I was told, in person, that I was broken, and that my capacity for love was corrupted. After an act of honesty, the leadership of the church wanted me to silently accept that I would only be embraced in that faith community if I lived by standards which violated my own conscience and divine design.

We reflect on Jesus’ words to remember that ignorance, fear, and pride often stand in the way of our choice to extend Godly hospitality to our LGBT+ neighbour. In our own lack of love we fail to love our neighbour as we would ourselves. We reflect on the ways that we have excluded and silenced our LGBT+ neighbours, like the authorities attempted to silence the gospel. We reflect on the way that LGBT+ have been forsaken, like Jesus himself was on the cross.

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Action
We now stand in silent prayer for 30 seconds to honour the suffering of LGBT+ people who were forsaken.

Together we pray aloud, ‘Help us, Lord of all, to no longer forsake our LGBT+ neighbour’.

Place the rainbow crucifix with a prayer on the wall of the police station as a sign of the visibility of LGBT+ suffering.

 

Site 7: Earth out of Balance

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We all rely on the earth and its natural systems for life itself.

Its resources sustain us and grow us, yet our actions and failure to be good custodians continues to push things out of balance.  Taking more than we need, prioritising short term gain over long term sustainable thinking – we are seeing mountains and rivers be given legal identity so that they can be given a voice to speak in their own best interests.

Human activity is altering the climate, changing rainfall patterns, reducing water availability, and increasing the frequency of severe weather events such as bushfires and storms such as cyclone Debbie and Cook, we acknowledge those yet rebuilding and recovering in the wake of these storms.

To emphasise this imbalance, sea levels are predicted to rise by at least 600mm by 2070… that’s within most of our lifetimes.  At projected levels, this change in sea level will widen the Maribyrnong River, flood lower lying areas, and begin to change the face of our locality. A sea level rise of just 1m would threaten the surrounding homes and businesses and displace thousands. It would flood all of the city’s major cargo shipping docks and surrounding cargo storage areas, many of which are in our neighbourhood.

The call to be “custodians of creation” is a critical one, which drags us from the crushing weight of a global disaster to a place of restoration, respect and gratitude.

Action
Look around for something that doesn’t belong in this place; perhaps some rubbish or some weeds. Carry it with you as we start to travel to the next site, until you find a spot better suited for your rubbish to be placed.

Reflect on the ways your actions may keep creation out of balance.

Consider your role as a custodian.

Plan some simple steps to begin the healing process.

  Healing rites walk_Mayra
Photo credit: Maya Stark

Closure

Creator Spirit
Help us to uncover our hidden stories
Suffering God
Help our tears to flow for the pain
Reconciling Spirit
Heal our shame and our wounds, and call us into action.
Remember that justice is coming; God’s reign is coming

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Acknowledgements and Story

Aunty Doreen Wandin renamed Spencer St station to Southern Cross because they were able to see stars at the homestead in Coranderrk. Aunty Joy Wandin named Wurundjeri Way… We identify this constellation with “home”, and commit to the journey of finding and following the way home under these stars.

Uncle Wanta Jampijimpa has preached on the correlation of the stars of the Southern Cross to the wounds on Jesus’ body… We acknowledge the terrible and complex legacy of the church as colonisers in this place and give deep thanks for elders wisdom and grace in leading us to deeper truth and understanding the Creator Spirit who has always been here in this place.

Bill Wylie Kellerman, co-author of “Resistance and Public Liturgy”, role models and teaches us that liturgy implicates. Undertaking activism on high holidays gives layers of meaning to the action. He said: “We believe God has already intervened, breaking in to break out on behalf of human kind.  We recognise the authority of God [as bigger/beyond figureheads of power], we believe this is the meaning of the resurrection and we have come to say so”…  What does it mean for us – in this time, this place, this context – to be mindful of and respond well to matters of justice from a framework of hope as people of all faiths and none?

The Indigenous Hospitality House (IHH) community who shared their resource with us based on the work of Dr Norman Habel, the author of “Reconciliation: Searching for Australia’s Soul” which outlines the model for combining storytelling to action as a means for right relationship between people and with the land… We seek to participate in a process of learning, repentance and healing in our land.

 

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The Walk for Justice for Refugees is about standing up for the human rights of those seeking asylum in Australia. This largely secular action is held on Palm Sunday – as people of faith, knowing there is a way where it seems there is no way – how might we hold a space to liturgise and lament and to sing within this broader movement? The following is a bit of a photo essay from the day with some of our thinking around what we are trying to create and hold space for by participating in events like these.

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Welcome is a complex issue on un-ceded land. Although palms might be the branch of Welcome in Jerusalem in this country gum leaves have a lot of symbolism – burned they are said to have healing and cleansing properties of bad spirits. How spirit-sore and shadowed are refugees arriving in Australia? If a member of the Wurundjeri offers you gum leaves they are indicating that you are welcome to everything from the tops of the leaves to the roots of the earth, we are symbolically linked and share in honouring the ancestors that have tended the land for many, many thousands of years. Is it appropriate to carry gum leaves in the walk? Or both gum leaves and palm fronds to acknowledge this complexity?

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This group is about attending the Palm Sunday march as a cohort – how might we want to distinguish ourselves within the broader crowd? what message of kingdom-on-earth do we have to communicate? One example is that often the crowd chants at these configure themselves as “anti” something and can communicate negativity, what might a message be that communicates hope and indicates what we are “for”?

Above Sam has an IHH bag, her LMAW #Bringthemhere hat, some of the Million Stars Against Violence and bracken from Gembrook Retreat as her foliage.

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Welcoming people from other countries since time immemorial. Responding to “boat people” since 1788. The walk is coming up this Sunday – what do you want to say about welcome this weekend? Is it short, percussive and meaningful? How about: “Bring them here. Let them stay. We believe love makes a way”? What is the sound bite and deep heart’s call to justice you want to hear called out?

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Here’s some feel-good clickbait if you haven’t already seen it (watch it again anyway), when we stop using labels that create designations of ‘them’ and ‘us’ we might have more in common than we know. I was listening to Fly My Pretties yesterday, the lyrics of the song are “We can make a life, we can make a life worth living”. That is a hope of people arriving here and for all of us who see the image of God in every person we meet and want to see God’s kingdom here on earth – let’s make the world we want to live in.

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Anne Lamott has said, “Hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come.” Here are some examples of prayer stations that explore this idea of “You are welcome here” using scripture references from Ched Myers book Our God is Undocumented” – whose voices set and shape the ways you show welcome?

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What is your cultural tail? 28% of Australians were born overseas (Census 2016), many more would have parents born overseas. When we say things like “I’m nothing” or “I have no culture” it’s worth noting that only the dominant-culture can say that, this white-washing language (pun intended) at best colonises existing culture and at worst ignores it: the legacy of Terra Nullius continues. Naming our own cultural tail is significant for relating well to the culture that was and is already here as well as affirming and celebrating cultural diversity generally in Australia. Is there something you can wear to the Palm Sunday march that could celebrate cultural diversity? An item of clothing or jewellery, a badge or flag that celebrates your cultural history and thereby all culture – past and present?

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On singing: many songs we might sing together are short, rounds, call and repeat don’t worry about song sheets or knowing the words… please bring your own too – we love learning new ones so that we can sing about it until it can be realised!

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We are running a fortnightly bible study following our community dinner looking at the exegesis (interpretation) of the bible passages that underpin each of our community values. You can read the list of Values here so you know what’s coming up next.

These values can be relevant whatever context you live and work in just make the Word you own.


 

Value 4: Seeking justice for the poor

We value God’s priority for the poor and seek to prioritise the marginalised of Footscray.  We do not want to just show mercy, but instead offer our lives, in voice and activity, with those who we seek to serve.

Biblical basis: Jeremiah 22:16, James 2: 1-5


 

Let’s read the value together… what words/phrases stand out?

Who do we think are “the poor”?

Those who are poor in heart? in spirit? or without money?  It’s those who are poor in spirit that are worst off = those who feel empty.  When you eat you’re full. If you don’t eat you’re empty.

We need to be helping one another more.

Read the bible. What words/ideas stand out?
What can we learn from the bible about living the Value: Seeking justice for the poor?

Jeremiah passage brought to mind people such as Donald Trump and Gina Rinehart…

Who gets behind and left out? What kinds of people?

What does it mean to “have a huge head-start in the faith stakes”?
Know how to be grateful.


 

 

Jeremiah 22: 16-17

“Doom to him who builds palaces but bullies people,

who makes a fine house but destroys lives,

Who cheats his workers

and won’t pay them for their work,

Who says, ‘I’ll build me an elaborate mansion

with spacious rooms and fancy windows.

I’ll bring in rare and expensive woods

and the latest in interior decor.’

So, that makes you a king—

living in a fancy palace?

Your father got along just fine, didn’t he?

He did what was right and treated people fairly,

And things went well with him.

He stuck up for the down-and-out,

And things went well for Judah.

Isn’t this what it means to know me?”

God’s Decree!

“But you’re blind and brainless.

All you think about is yourself,

Taking advantage of the weak,

bulldozing your way, bullying victims.”

The Word became flesh and blood,

and moved into the neighbourhood.

We saw the glory with our own eyes,

the one-of-a-kind glory,

like Father, like Son,

Generous inside and out,

true from start to finish.

 

The Message

 

James 2: 1-10

……..Sisters and brothers, if you really believe in our glorious Lord Jesus Christ, how come you still play favourites? If people walk into one of your meetings and you make a fuss of the ones dressed up to the nines and looking a million dollars, ushering them to the best seats in the house, while at the same time turning up your nose at those dressed like battlers, down on their luck, telling them to stand out in the foyer, aren’t you practicing apartheid, segregating God’s children? You’re as crooked as a judge who bases your sentence on the length of your skirt!

……..Get this straight in your minds, dear friends. God has turned the world’s opinion polls upside down. Those who have been deprived of what the world values have a huge head-start in the faith stakes. Their names are at the top of the list of those who God has chosen to inherit the riches of the kingdom. All who love God have an equal share in God’s promises, but you’re insulting some of them by means-testing your welcome.

 

 

©2002 Nathan Nettleton LaughingBird.net


 

Reflection time… followed by sharing time.

Who are “the poor” in Footscray?

Offer our lives – in voice and activity…

  • what ways are we doing this now?
  • what ways could we start?