Tag Archive: justice


4 – 5 August 2017, the Australian Collaborators in Feminist Theologies curated a symposium to explore feminist theological perspectives on dialogue, disagreement and conflict, as well as the intersections of theology with ethnicity, race, and cultural “norms”. Welcoming international keynote speakers M. Shawn Copeland (Boston College, Boston), Ruth Duck and Cynthia Wilson (both Garrett-Evangelical Theological Seminary, Chicago). 

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Elizabeth Boase

Came up with the topic of this session/panel through an open process of listening… counter-cultural and subversive. How can our medium be our message?

Katherine Massam

“If you persist in your efforts to influence the official church, to become part of its decision-making, you will only break your heart and lose hope. What you must do is go around to the back and CREATE A GARDEN. Some day they will look out and see its beauty and marvel at its life.” – Anne Thurston

See the reality. Patriarchy is real. We can become socialised and complicit. Benefit ourselves from the patriarchal system. It is a personal (individual) and systemic (collective) task to change this. Need to create a new ecosystem that’s collaborative. The top-down systems are easier, faster, feel more efficient… than being collaborative, must choose not to want to replicate or reinforce existing structures.

God comes to us disguised as our lives. #mystics #incarnation.

We must reflect on our experience.  While this can be seen as “pooling our ignorance” or becoming “stuck”. Transformative education should see everyone in the room learning. Teachers and student.

Ref: Pedagogy of the Oppressed – Paulo Freire

Ref: “Aint I a Woman?” speech by Sojourner Truth

4 touchstones:

  • experience, shared
  • reflection, deepended
  • faith, expressed
  • insights, reinforced

Stand and stretch: Open posture = strength and confidence, closed posture = stress.

Tania Wittwer

As a member of committees or commissions work to have more female members.  Not merely top-down leadership but appeal and create opportunities for mediation and consensus decision-making. Create sub/small working groups as an opportunity to develop trust. Coach and support up and sideways. Whiteboard ALL the ideas, then ask: What’s worth fighting over? Headship/submission >> connection to domestic violence.

Deidre Palmer

As a young adult participated in life-giving community and unjust structures.

Ref: In Memory of Her: A Feminist Theological Reconstruction of Christian Origins – Elisabeth Schüssler Fiorenza

Ref: The Church and the Power of the Spirit – Jurgen Moltmann

Church as a liberation community. Non-hierarchal. Acknowledge. Affirm. Name power balances. Job titles reflect the role your play, NOT status.

Changes forged out of pain.Movement of the Holy Spirit, moves toward equality. Apart from and despite the church. Need to partner, be active learners and work with God to mend Creation. Justice is integral to the gospel.  The political is personal. We must raise up those whose voices have been silenced or diminished.

In the Uniting Church, the power is shaped by Councils – not individual but collective.  Rotating and reviewed leadership.  There has been a resistance to structures… making decisions as ‘synods’ and ‘assemblies’ instead of small groups, power-concentrated and speaking for others. There is a commitment to keep our foundations broad and have full participation. Individual voices and gifts are affirmed within the collective.

Look around and ask: where are the places and spaces where things are working well now? What makes them different? How do you resist? What does formation look like there?

In-table discussions: We extend the metaphor – first woman makes a garden (outside patriarchal systems), second woman dwells in the house trying to renovate it while it’s inhabited (working within patriarchal systems) third woman describes open-plan design with indoor/outdoor flow (something that combines both elements)… sometimes easier to know what your role is, to resist/advocate/speak-up when working within the patriarchal system.

 

Poem: I put my piece of truth – Talitha Fraser

 

People of Colour @ Australian Collaborators in Feminist Theologies – Seforosa Carroll

Yesterday there was a separate gathering for Aboriginal and those identifying as People of Colour.  Acknowledge the paradox of this: the need to have a gathering separate from this one (not participating) and being allowed to gather separately (so valued that this is resourced however is needed).

Last year was the inaugural gathering of this group and there were perhaps 3 POK here. This year that is more like 20. Want to acknowledge what has gone into that increase. While there is interest in our theologies and our feminist theologies – this is not the platform where we can discern what that is for us – we want other space.  We want to encourage and mentor POK women to do papers.  We think our creativity and cultural epistemology have something to contribute. We want to do our own work to grow, to develop our confidence and voice… down the track we hope to then be able to share that in this space. To come together and find comfort en masse.

We each have a uniqueness in God – that uniqueness celebrates and glorifies God. We don’t meet separately to ‘keep ourselves apart’ but to move from what is common to what we can say about our difference – in this way we can learn from each other and keep our identity – Adele Ventris

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Africana Womanist Theology: A Hermeneutic of Suspicion and Hope – Rev. Cynthia Wilson

The marginalised bring their hermeneutic to their marginalised space.

Born in New Orleans: black, woman, pastors kid, one of six children (only girl). Had to figure it out for myself.  This was in some ways insulated because my brothers and father were protective but I feared for the men’s lives daily in the bayou and cypress trees where black bodies swung.  I sang because I wanted to cry out for life for my brothers.  The dark cloud hanging overhead was overcome through song… Holy Ghost will not descend without a song.  African proverb: When you sing, you pray twice.

  1. Womanist Theology confronts the demons of race, womanhood, and political capital that ravage the lives and spaces of Black women. At the same time, it vigorously affirms their God-likeness.
  2. Womanist Theology acknowledges, affirms and critiques the attributes of their faith community, the church and beyond.
  3. Womanist Theology seeks to call into question forces that suppress Black women’s voices while investigating certain epistemological presuppositions.
  4. Womanist Theology interrogates the theology of Black males, replacing it with more inclusive, liberating reconstruction of knowledge and authority.
  5. Womanist Theology utilizes an anthropological and dialogical method utilizing the following sources: personal narratives, domestic violence, psychological trauma, womanist ethnography, and syncretistic religiosity, real life stories of poor/Africana women, and other women of colour throughout the world.
  6. Womanist Theology turns up the volume of voices that are illiterate, economically deprived, that hold the environment in high regard, and that are typically ignored by this 21st century capitalist world.
  7. Womanist Theology re-kindles AND validates Africana women ancestors through Ritual “Re”-membrance.

UBUNTU “I am because you are.”

SAWABONO “I see you.”

Personal pronouns don’t function he/she, me/you but are grounded in the universal “we”.

Eschatological hope, although sometimes I wish my eyes hadn’t been opened, “my heart says yes and my feet say Go!“…someday we will be the free people we were created to be.

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Veiled Resistance: The Cognitive Dissonance of Vision in Genesis 38 – Carolyn Alsen

Helpful if you read Psalm 38 for context

Wearing a veil is seen as touching on two issues gender domination/headship and ethnicity. Wearing a veil is carrying these dual layers and wearers are doubly ‘colonised’. Who is the ‘ideal reader’ that Genesis 38 is written for? …white, Israelite, male?

Tamar, through choosing her clothes, can identify as “foreign woman” or “Israelite woman” and as widowed or prostitute.  There are social and cultural norms about how she is seen and not seen according to what she is wearing. Reading through the passage: who sees and doesn’t see her? In this story Tamar employs the conforming veil as an act of resistance.

Woman using perceptions of the veil as a weapons is still happening now > suicide bombers in Nigeria.

To wear a veil meant you were upper-class and married. If you wore them when you weren’t these things > punishable offence.

The Bible mistranslates “temple officiates” as “temple prostitutes”

zonar (gendered) social position of women (or subordinated men) when they sell sex.

hatas’if, veil (non-gendered) take off, wrap up, cover, put on.

Is it to be punished for the wrong use? Or is it normative use?
Licit – accepted socially but not morally vs. deviant.

        Remove widows garments :: have meeting in veil :: put on widows garments again.
could get in trouble
(tribe)

what is seen and not seen?
‘gaze’ and ‘identity’

– what is going on between how others see Tamar and how she sees herself?

Law-keeping ?          Law-breaking?
Israelite?                    Canaanite?
Solidarity/priest       Othering “zonah” fetishcised

Unresolvable.  Ambiguity of identity contrasted with public visibility.

Hera and Judah have different opinions of Tamar – who’s right or who’s wrong? Is Tamar both?

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“Because of the Angels”: The Unveiling of Women and the Body Politic – Sally Douglas

Helpful if you read 1 Cor 11:1-10 for context

Paul gives three reasons why women should have their heads covered:

  • inferiority
  • cultural norms
  • “because of the angels”

“The angels” refers here to those evil angels fallen from the Heavenly Court who rape and wreak havoc. (Gal 1:8) Enochian angels fell from heaven for women “going to them”. The consequences of this rape ruined men, women and the earth… > gave birth to giants >responsible for evil in the world. Killed in the Flood but spirits stay on the earth. Rise up against women and children because they come from them >>climate change.

Veiling is a source of conflict.

Try saying it’s down to individual choice but that seems insufficient. Still perceived that it stops a woman’s flourishing and personhood. The “malevolent constructed male gaze” exists to the detriment of women AND men. As objects of male desire we can reduce the risk from male gaze by altering our dress/wearing veil.

Irony – genital mutilation – advocate in the east but it’s happening in the west.

Commodity either way.  A woman might well feel liberated by wearing a veil or genital mutilation, not arguing that, but dehumanising malevolent constructed male gaze needs to be named and called out. What might safe-guard women now?

If the gaze of Christ is given precedence. Not the white skin, blue eyed, blond, pretty Jesus but the One, Cosmic, Sophia… that nourishes. 2 Cor 3: Veiling and unveiling of Moses. Collective language, shared experience and ongoing.

13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Cor 3)

2 Cor 4: Mystical gaze of Jesus, we are gazed upon, encounter Divine, are changed.

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ…. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

The same lens through which we see God, each other and ourselves can give us freedom. In this gaze we can be liberated from the power of all other gazes. There is an invitation and provocation in that.
We are given a choice – not controlled or influenced by nor in resistance to. We are all beloved subjects of the Divine.

Exorcism is for victims.  Not much about evil spirits in the Old Testament but then in the New Testament – boom!

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Hillary, Shame and Psalm 71 – Michelle Eastwood

Hillary Rodham Clinton 1975 m. Bill Clinton, 1980 had daughter Chelsea, 1993 First Lady.
BA and Yale Law.  Awarded “Most Admired Woman” 20 times altogether and 14 years in a row.

Moses vs. Aaron and Miriam – cloud makes, only, Miriam leprous. Only woman is affected. Author trying to minimise her leadership.

Abortion reduces both maternal and infant mortality. Hillary grilled for her position. Evangelical Christian Right’s perception is that bible gender roles are under attack (by feminists for their own power and glory), values compromised, slippery slope to decline of the world as we know it.

Bill’s infidelity held against Hillary… didn’t handle it well, misogyny, sexism…

Helpful if you read Psalm 71 for context

Psalm 71 is a song of lament and a cry for justice.  Women are shamed a lot in the Bible.  In this passage shame is shifted to dealers. v7 I have been a portent (faithfulness) v18 grey hairs (Hillary still stands, a testament to those who have tried to shame her). The shame is not destroyed but displaced. Evangelical Christian Right their own undoing > Trump. In the gospels Jesus is shamed – a sense we become more godly through experiencing shame.

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You can buy artworks by Abbas Al Aboudi here. Abbas does original works or can replicate your favourite photo… Below is a bit about Aboudi’s life and where this image came from. I asked for a copy of this, an image previously painted, because living through these times I wanted to capture something by asylum seekers for asylum seekers that speaks in their own voice to their own experience of these times. Also, because something of the image speaks to my own journey of starting to write/find my voice.

Painting a lifeline

Turning to art in desperation, he has discovered a way of processing the trauma and depression that threatened to engulf him. Exhibiting daring colour sense, he creates works that are fresh and haunting. One picture shows Aboudi′s handcuffed hands holding a pencil and references the humiliation he experienced while still a resident of the camp.

An Australian refugee advocate had sent him some painting supplies. When he went to pick them up from the parcel delivery centre, the camp guards would not let him back in with them. His pleas falling on deaf ears, Aboudi was at least able to secrete his supplies in a hiding place outside the camp. Later a sympathetic guard helped him smuggle them in. Others depict the despair and hopelessness which is the daily bread of asylum seekers on Nauru. Most of the refugees, including Al Aboudi, can’t return to their countries of origin for fear of persecution and Australia doesn’t allow any refugees into the country who arrived by boat post-July 2013. For many, the future looks bleak.

A glimmer of hope

Al Aboudi, who recently celebrated his twenty-eighth birthday in austere conditions, cracks a shy smile. About a month ago, he was asked by the contracting company that runs the Nauru detention centre whether he would like to be resettled in the United States. Three hours of thorough vetting and several weeks later and still no word.

All Abbas Al Aboudi can do is paint and hope.

My Art is My Saviour, Qantara.de, March 2017

Demonstrators in Australia held paintings by Alaboudi in August this year [2016] during nationwide protests urging the government to end offshore detention of refugees.

Alaboudi was heartened by this use of his canvases, which depict the conditions faced by refugees, such as a child behind bars and a portrait of Omid Masoumali, an Iranian who burnt himself alive on Nauru in May.

The Madness is Eating Us Alive, South China Morning Post, Oct 2016

 

 

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Per my previous post, I delayed longer than I usually might to write this up because I’ve struggled to digest and know how to respond to all I heard… I still don’t really know how to respond I think I need to trust to that unfolding, and in the meantime, for whatever it’s worth, this is some of what was in my head and heart as I left the forum…

 

I walk away cognisant of all the ways I get to walk away… the river waters’ shimmer seems more beautiful, the air more sweet, the clouds and sky more open – I see and see again the freedom that I have like a fish coming to awareness of water and knowing it for what sustains me.  If freedom is like oxygen then we are suffocating these people.

We know. Australians know. The nurses know. The guards know. The psychiatrists know. The teachers know. The politicians know. The High Court knows. The UN knows… and the asylum seekers ask: how can they know but nothing has changed? 

 

risky journey in the deep water
carried lots of dream seeds with me
but now, dream seeds I have none

replaced my name with a number
please, please, call my name

risky journey in the deep water
save their life in the deep water
but killing them on arid land

replaced my name with a number
please, please, call my name

risky journey in the deep water

call us we are your neighbours
call us we are your friends
please, call us by our names

don’t want to leave our country
if we can but live free
please, call us by our names


 

“What can I do?” asks the nurse
“What can I do?” asks the doctor
“What can I do?” asks the teacher
First do no harm.

“What can I do second?” asks the nurse
“What can I do second?” asks the doctor
“What can I do second?” asks the teacher
Take a second.
What agency, what power, what strength do you have?
Use it.

Talitha Fraser

 

What can I do?

petition ~ direct contact ~ Refugee Action Collective ~ advocacy ~ financial support ~ actions – personal/political/liturgical ~ letter(s) to politicians ~ song ~
existing campaigns e.g. GetUp or LMAW ~ use your forums and voice e.g. blog

 

 

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April 2017 Refugee Action Collective Forum: [from left] Aziz from Manus (Skype), S. Ravi Nagaveeran (Nauru), Lucy Honan (Refugee Action Collective), Lynne Elworthy (Nurse)

 

 

 

 

 

Replaced my name with a number. Don’t want to leave our country if we can live free.  Men risk journey in the deep water.  Carried lots of dream seeds with me and now I have none. Last four days… no water and no food.  No life, no food and no hope.

We are not here to steal. We are not Captain Cook. Save their life in the water and killing them on the land. 29 April he died [friend set himself on fire]. Keep faith and don’t lose hope.  This morning I thought: “I want to kill myself.” I am nothing here.

Knock the back door, they didn’t break the door, they couldn’t find their way to the front door. We never wants to come to Australia only want to come free… to gets out of this hell… this human dumping ground.

I used my time writing, dreaming, giving good things… we are not your enemies. Call us – we are your neighbours, call us we are your friends, together we can make Australia great.

I still have to say my boat arrival number now. [not known by his name]

~Ravi


 

Activist – gives me a power, a strength, to have have that.

Australian Guantanamo Bay.
Name and codes that they are using are the same.
Now is the time for all Australians to know what is going on there.

Oct 2013: There was shooting, gates were open.
Staff who are paid to protect us ran away…
in this instance their job was to “take care of ourselves first”
We did not know if it was a drill, practice or something else.

April 2017: Someone from the local defense force, drunk, came to where
we were playing sport. We told him: “Go away”.
Two hours later there was firing at every angle on the centre.

We had enough suffering. We had enough human rights violations. Human beings like you but dehumanise you.  I don’t want much – shelter and some chance to live free.

Doors impregnable.  Only one option left: Risk life on the oceans…
survive = hero, drown = feed the fish. At least your soul is at peace.
Not heroes… criminals.
But if you look at the conditions for criminals in Australia
they are treated better than we are.
Our rights have been taken away.
My name has been taken away that my parents gave me. I’m am QNK002.

People need to know the truth.
We need people to write. Be one voice to fight for this policy.
We never forget. We very proud. We pray for you day and night to have the strength and the power for this policy to change.  For the day we can get our freedoms.

~ Aziz


 

[in response to Peter’s Duttons account of a child being brought into the Manus detention Centre]

One gate… another gatehouse… another gatehouse…
no one can go in that isn’t staff or a refugee.
“Walk of shame”

“What crime did I do to put me in jail for four years?”
Australia’s criminal system is for guilty people. Refugees have done nothing.  If an Australian prisoner is sick they get seen at a clinic > ambulance > hospital > ambulance > another hospital. On Manus – need a rubber stamp to get off Manus and it doesn’t come in time. Australian prisoners get visitors… see family.  On Manus no one comes unless working with refugees.

Built 2 new prisons on Manus. Spent billions to keep them on Manus. “Mum, if you want people to listen to you talk about the men on Manus you have to talk to their pockets.

No money, no papers, no place to go.
It’s a cage, a concrete cage.
No toilets, no water, no beds, no blankets.

Waste – serving no useful purpose. So much talent in there. COuld have worked, Australia could have something useful for the money they have spent. Really good sportsmen, rep Australia in weightlifting, Socceroos, cricket – this is the time they would be developing that talent that they’re wasting.

I knew it would be in the article but not that I’d be named. I wasn’t being brave I was just speaking what was in my heart.
{Aren’t you afraid of going to jail?}
My kids are growing up. I’m old enough. What difference does it make?

~ Lynne


 

IHMS left Manus? Still here. Three weeks ago, big problem, with no warning stopped working. Had problem with Health MInister of PNG – refused to renew contract. IHMS didn’t hand over all the files.  “What sort of medicine are you taking?”  We don’t know the names… nervous… I’m the patient… I don’t know.  Contract renewed for 3 months until the end of June – after that we don’t know, especially with medical files.  Could get ‘lost’ we don’t know. Not good health cover. System designed to hurt you mentally, physically… “Send a message… send you back…” mosquito bite like a ball (panadol and water), headaches (panadol and water), diarrhea (panadol and water), back ache (panadol and water)… we have these where we come from but we didn’t know it could fix everything! What we suffer from? Negligence. Like Faisal, every 3 days for 6 months I write for him. No trust, interpreter not interpreting everything.  Kicked out. “You’re not sick. Please stop coming here. Sick and tired of seeing your complaint coming every day”. Faisal asks community for help. [petition] …more than half the community signed. Taken to isolation. “If anything happens to me, take care of my kids. I’m going to that place. I don’t know what will happen there.” Two days later, heard he had passed away. IHMS designed to destroy us mentally and physically by the system.

~ Aziz


 

Magic panadol? Super water?
Let me know where to get that.

~ Ravi


 

No paper trail on the computer.
Nursing someone to get better to go back to Nauru – what role can the unions play?
Not sign discharge papers? Sent back 24-hours later.
Most unethical situation I have ever been in.
Told: “You’re  earning your money out of our blood.”
You would go there as a volunteer if you were allowed but you’re not.
You have to get paid to get in.

The Australian population doesn’t want to believe you’re telling the truth. Need doctors and nurses who have established trust to use their platform to advocate.

Despite everything these men are standing tall, standing straight.
Superhuman resiliency – respect to the men, past and present.

~Lynn

 

Lay your burdens down child

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At the beach this week I found myself writing a bit of a song of lament and solace but can see it having several applications perhaps as prayer of confession of self, powers and politics.

Lay your burdens down, burdens down, burdens down child x2

Chorus
I will come to you, come to you, come to you child x2
I will lift you up, lift you up, lift you up child x2

Let your tears fall down, tears fall down, tears fall down child x2

Variations
Lay your:  troubles/darkness/heartbreak/sorrow… down
Lay: what scares you/what’s hurting/what’s broken… down
Lay your: body/spirit/hunger/weapons… down
Lay your: anger/sadness/hatred… down
Lay your: power/whiteness/stigma/baggage…down

 

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We come together today to walk the way of the Southern Cross, and visit seven sites from our shared history.  There is suffering in these events, and there are questions for us to grapple with.  We will hear the words of Christ on the cross, what might his words spoken in pain tell us?  We seek to participate in a process of learning, repentance and healing in our land.

We acknowledge that we gather today on the land of the Marabalak people of the Wurundjeri tribe of the Kulin Nations – people who have known the Creator Spirit, shared stories, and walked in this place since time immemorial – our elders past, present and future.

With the Creator Spirit
We walk the way of the Southern Cross
Under the Southern Cross
We hear again the words of Christ on the cross
With God deep among us
We seek healing and justice in our land

 

Site 1: A thirst for justice

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We are standing outside a house.  As every person has a story, so does every house.

This house was a house of comfort.
It belonged to a woman called Sally Russell Cooper. In the 1930s’s she opened its front door as a low-income boarding house and welcomed Aboriginal people to come and live with her. There were three bedrooms inside and a spare room out the back. Sally kept her front door open to her people until the 1970’s. For many Indigenous Australians, this house was, as Elders Larry Walsh and Reg Bow once said, “a refuge from loneliness and homelessness for more than 40 years.”

This house was a house of protest.
The 1930’s onwards were a time of momentum for Aboriginal people. During the Depression and the Second World War many Aboriginal people came to Melbourne seeking work. The growing political movement for Aboriginal rights also attracted people to Melbourne’s west. Sally’s father, William Cooper, was a significant local figure in the Aboriginal political movement fighting for basic civil rights. For many of the Aboriginal people who stayed in this house, there was hope of work at Kinnears Rope Factory and other factories nearby.  But the stronger hope was the hope of justice.

This house was a house of light.
Sally held lots of beautiful parties in this house. This was an important opportunity for Aboriginal people to socialise and support one another as society made it very difficult for Aboriginal people to gather together in groups.  This house was well loved as a safe gathering place.

Consider this house. The door. The windows.  The memory. Remember its story.

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Action
Choose a bushflower tube-stock from the basket, as an Indigenous version of the Hyssop plant, and take it home to a place of earth of your choice. Remember the story of the Aboriginal people in this country as you watch it grow.

 

Site 2: With and with each other

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328 family violence incidents were reported in Maribyrnong in 2013 rising to 974 in 2016 – that increase in incidents, nearly tripling, is largely due to more people speaking out.  We know that a woman is killed in Australia by her male partner or ex-partner nearly every week.  The most common myths are that violence against women is caused by alcohol and drugs, a man’s violent upbringing, living in poverty, anger management problems or mental health problems but for violence against women to become a thing of the past we need to change the causes: gender inequality and rigid gender stereotypes.

This sculpture is called With and With Each Other by artist Tom Bills and it feels like a fitting place to stand to think about equality.

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Action
Let’s take hands and Pass the Peace – exchanging these words:

Say: Peace be with you…
Answer: And also with you.

How can we be doing this amongst our family, friends and neighbours? We need to know what safe touch looks and feels like through education and role modelling.

In making a circle with our arms we are symbolically acknowledging the widening ripples of the impacts of family violence on individuals self esteem, self-worth, physical, mental and spiritual wellbeing… The impacts on individuals, families, neighbours and communities… As we release our hands the circle opens, representing our commitment to breaking the cycles of violence.

Let’s walk with someone new, someone you don’t know or someone you don’t see as often as we move to the next station.

 

Site 3: Finding a place to call home

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We are standing outside Foley House. This is a facility run by the Salvation Army that provides accommodation and support for 46 residents – all of whom have been homeless, and all of whom are living with a disability.

Finding a place to call home is one of our most basic needs. For our Aboriginal friends the trauma of being removed from their homes is still very real and present. For asylum seekers dislocation comes at great cost and much grief.

But homelessness does not discriminate – our social dysfunction makes it a real possibility for anyone. The loss or casualisation of a job, the breakdown of a family, the rent increase from a landlord, the need to flee violence in the home, the disintegration of health, the history of abuse or neglect that is relived on a daily basis, the self-medication through drugs or alcohol: these are all social realities that can thrust any of us into homelessness.

There were 762 people who were homeless in the electorate of Footscray on Census night in 2011. Things are getting worse: this figure is 29 per cent more than in 2006. Across Victoria, there are 22,000 people experiencing homelessness on any given night.

Even this is just the tip of the iceberg. A skewed housing market benefits some greatly but places unbearable pressure on those at the bottom end. The injustice is often felt most strongly for those enduring the uncertainty of the private rental market. We live in a community where houses are seen as investments, rather than homes in which to live and thrive.

Action
Walk with a stone in your shoe as we move to our next location; as a reminder of the constant pain and anxiety faced by those who are struggling to find a place to call home. Are you facing this anxiety yourself? Give your stone to a friend to hold.

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Site 4: Room for all

Sometimes coming to Centrelink can feel like our own crucifixion; Our dependence on a system for which we detest; An experience of isolation and abandonment, judgements from ourselves and others about how we do and don’t fit in; About whether we are enough. A painful waiting that only allows you to survive – and gives no kind word, no compassion, and no understanding of who you really are.

Inequality and poverty in Australia are growing. There are now about 2.9 million people living in poverty, including 731,300 kids.  Centrelink will never be enough (not that that is new to anyone). It is like a well from which we draw water, and in Australia, it seems to be an increasing drought not only of money, but of healthy soil, and healthy people; people whose lives are rich in compassion, joy, generosity and the types of kindness that sows grace amongst the powers.

Today we remember that Christ became that spring when he called us into his family as he called John into his both spiritually and literally. He seeded in us the knowledge that we are duty bound to honour our mothers and fathers, our sons and daughters in faith. To know that our own growth and ability to live is intrinsically caught up in family; a family that transcends bloodlines, a family that invites us to make bigger our sense of home, that calls us to dig our own wells.

Action
Place a dollar (provided) on the note at the foot of Centrelink:

For our debts and for their debts, we cannot pay.
Christ is enough.
Power remember Mercy;
Remember where we grow.
Remember those who hold us.
Remember those who raise us.
Remember those who crush us.
Woman here lives your son. Son here lives your mother.
Remember your way home. Remember Me.

 

Site 5: Seeking refuge and finding welcome

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Footscray is a community that generation after generation of migrant has made home. These days it is a multicultural hub with service providers such as the ASRC and community groups such as the Welcome West Wagon working alongside smaller community groups and individuals as well as movements such as Love Makes a Way to create welcome for people seeking asylum & refugees. People come to Australia with the hope of a better life but they are often left in limbo for many years.

A friend of ours, Maria, is an East Timorese woman who through a combination of civil war in her homeland, loss of family members and marriage breakdown has found herself stateless and alone with her young son in a foreign country. Under the terms of her temporary protection visa, she has limited work rights and little way to support herself and her son. She is reliant on friends and community agencies such as the Red Cross and the Asylum Seeker Resource Centre for accommodation, legal advocacy and food. At the present time she’s been in limbo for over five years, with little idea of when a decision may be handed down by the minister for immigration. She may be granted permanent residency and begin the process of building a life here, or she may be forced to leave. She prays every day for a permanent home in Australia. She lives generously in our community household, lovingly raising her son and extending friendship and help to others.

We acknowledge the perseverance of those seeking asylum and the commitment of all those who go out of their way to create a sense of welcome to refugees and those seeking asylum.

Action
With this chalk we leave our mark and remember that in this multicultural neighbourhood, we are mixed together: rich and poor; Vietnamese, Ethiopian, Italian, Scottish, indigenous; students, workers and non-workers; believers, agnostics and atheists; children and adults of all ages. We acknowledge the tensions and divisions that often exist between us.

We celebrate the diversity we see around us, and how it reflects the beauty of God. We leave our symbol of welcome to be reminded that we are created for connection; for family, for friendship, for shared work, for love. We leave our mark to remember that we need each other and that we are stronger.

 

Site 6: There is a place for you

IMG_5096On a Friday night in November of 2016, three LGBT+ people were assaulted in Footscray after being chased by three men. Security did not step in to stop the attack, and the three LGBT+ had to wait for 25 minutes before deciding to walk to the police station because no patrol car showed up. When the victims reported that the assault was a hate-crime against transgender and queer people, those details were not included by police officers. Like so many others in history, the hatred against these people for their diversity was ignored. The identity of lesbian, gay, bisexual, transgender and intersex people has been ignored and persecuted in Australia.

When I was attending church, I was also asked not to raise my own questions, my doubts, my insecurities and my suffering as a gay person of faith. I was told, in person, that I was broken, and that my capacity for love was corrupted. After an act of honesty, the leadership of the church wanted me to silently accept that I would only be embraced in that faith community if I lived by standards which violated my own conscience and divine design.

We reflect on Jesus’ words to remember that ignorance, fear, and pride often stand in the way of our choice to extend Godly hospitality to our LGBT+ neighbour. In our own lack of love we fail to love our neighbour as we would ourselves. We reflect on the ways that we have excluded and silenced our LGBT+ neighbours, like the authorities attempted to silence the gospel. We reflect on the way that LGBT+ have been forsaken, like Jesus himself was on the cross.

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Action
We now stand in silent prayer for 30 seconds to honour the suffering of LGBT+ people who were forsaken.

Together we pray aloud, ‘Help us, Lord of all, to no longer forsake our LGBT+ neighbour’.

Place the rainbow crucifix with a prayer on the wall of the police station as a sign of the visibility of LGBT+ suffering.

 

Site 7: Earth out of Balance

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We all rely on the earth and its natural systems for life itself.

Its resources sustain us and grow us, yet our actions and failure to be good custodians continues to push things out of balance.  Taking more than we need, prioritising short term gain over long term sustainable thinking – we are seeing mountains and rivers be given legal identity so that they can be given a voice to speak in their own best interests.

Human activity is altering the climate, changing rainfall patterns, reducing water availability, and increasing the frequency of severe weather events such as bushfires and storms such as cyclone Debbie and Cook, we acknowledge those yet rebuilding and recovering in the wake of these storms.

To emphasise this imbalance, sea levels are predicted to rise by at least 600mm by 2070… that’s within most of our lifetimes.  At projected levels, this change in sea level will widen the Maribyrnong River, flood lower lying areas, and begin to change the face of our locality. A sea level rise of just 1m would threaten the surrounding homes and businesses and displace thousands. It would flood all of the city’s major cargo shipping docks and surrounding cargo storage areas, many of which are in our neighbourhood.

The call to be “custodians of creation” is a critical one, which drags us from the crushing weight of a global disaster to a place of restoration, respect and gratitude.

Action
Look around for something that doesn’t belong in this place; perhaps some rubbish or some weeds. Carry it with you as we start to travel to the next site, until you find a spot better suited for your rubbish to be placed.

Reflect on the ways your actions may keep creation out of balance.

Consider your role as a custodian.

Plan some simple steps to begin the healing process.

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Photo credit: Maya Stark

Closure

Creator Spirit
Help us to uncover our hidden stories
Suffering God
Help our tears to flow for the pain
Reconciling Spirit
Heal our shame and our wounds, and call us into action.
Remember that justice is coming; God’s reign is coming

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Acknowledgements and Story

Aunty Doreen Wandin renamed Spencer St station to Southern Cross because they were able to see stars at the homestead in Coranderrk. Aunty Joy Wandin named Wurundjeri Way… We identify this constellation with “home”, and commit to the journey of finding and following the way home under these stars.

Uncle Wanta Jampijimpa has preached on the correlation of the stars of the Southern Cross to the wounds on Jesus’ body… We acknowledge the terrible and complex legacy of the church as colonisers in this place and give deep thanks for elders wisdom and grace in leading us to deeper truth and understanding the Creator Spirit who has always been here in this place.

Bill Wylie Kellerman, co-author of “Resistance and Public Liturgy”, role models and teaches us that liturgy implicates. Undertaking activism on high holidays gives layers of meaning to the action. He said: “We believe God has already intervened, breaking in to break out on behalf of human kind.  We recognise the authority of God [as bigger/beyond figureheads of power], we believe this is the meaning of the resurrection and we have come to say so”…  What does it mean for us – in this time, this place, this context – to be mindful of and respond well to matters of justice from a framework of hope as people of all faiths and none?

The Indigenous Hospitality House (IHH) community who shared their resource with us based on the work of Dr Norman Habel, the author of “Reconciliation: Searching for Australia’s Soul” which outlines the model for combining storytelling to action as a means for right relationship between people and with the land… We seek to participate in a process of learning, repentance and healing in our land.

 

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Merciful God, we offer to you the fears in us that have not yet been cast out by love

 

Let us pray for all who suffer, and ask that God would give us peace:

For all who have died in the violence of war,
conflicts or acts of terror,
each one remembered and known to God.
May God give peace

For those who love them in death as in life,
offering to God the distress of our grief
and the sadness of our loss.
May God give peace

For all the peace-keepers and peacemakers,
and all who are in danger this day,
remembering especially their families and friends.
May God give peace

For those whose lives are disfigured by war,
conflict, acts of terror or injustice,
calling to mind in penitence the anger and hatreds of humanity
May God give peace

For all who bear the burden and privilege of leadership,
political, military and religious; asking for gifts of wisdom
and resolve in the search for reconciliation and peace.
May God give peace

For our country Australia, its land and seas;
its struggles in adversity, its courage and hope;
for tolerance and our respect for one another,
and our commitment for justice and reconciliation for all
May God give peace

O God of truth and justice,
we hold before you those whose memory we cherish,
and those whose names we’ll never know.
Help us to lift our eyes above the torment of this broken world, and
grant us the grace to pray for those who wish us harm.
As we honour the past,
may we put our faith in your future;
for you are the source of life and hope,
now and forever.

Amen

 

 

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