Tag Archive: hospitality


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This week The Carmelite Centre has hosted a Symposium called: The Once and Future Reformation: The Way of the Spirit.  The Symposium, 500 years on from Luther event, offers an opportunity to talk about the current need for renewal and reformation today, in the churches and in the world. The Symposium was diverse, ecumenical, and imaginative. Three days of lectures, reflections and discussion on ways of learning from the past, of living in the present and of looking to the future.

I was invited to present a paper, it was titled: Streets, Seminary and Sacred: Expressions of Theological Animation and Activism in Victoria –  Thirty years on from the publication of Ched Myers’ Mark-as-manifesto text ‘Binding The Strongman’ this session will introduce some local current and legacy-influenced expressions of alternative radical discipleship and explore what this model has already and could yet offer for personal discipleship and broader church renewal through photos, stories, liturgy and lectionary.


 

 

I’d like to start by acknowledge that we gather on the land of which the Wurundjeri people have been custodians since immemorial – sharing and hearing stories of the Creator Spirit in this place.  We acknowledge our elders past, present and future.

Thank you for inviting me to share today out of the radical discipleship expression.  Swiss New Testament scholar Eduard Schweizer said: “discipleship is the only form in which faith in Jesus can exist.” Schweizers Australian student, Athol Gill’s, praxis-linked theological teaching, including Mark as a Manifesto for discipleship, animated church renewal movements across Australia in the 1970-80s – many here may have heard of the House of Freedom and the House of the Gentle Bunyip.

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A young Ched Myers carries this teaching back to the US and it influences his own community at Berkeley and presumably the study that produces the book “Binding the Strong Man” in 1988.  Although I have now read it myself I was fortunate enough to first be exposed to this idea of Mark as Manifesto by Marcus Curnow who managed, with Dave Fagg and drawing on the tradition of Quaker queries and advices to synthesise Myers 560-paged book into a single A4 page (there’s a copy here if anyone wants to have a look)

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I moved to Melbourne from Wellington, NZ in 2006 and started to attend an evening church service called Seeds based on this charism.  We met in a space called The Den on Little Collins St – which was and is still where the Youth & Schools team of Urban Seed operate from.

slide 4Urban Seed is an organisation that works with those who are homeless in Melbourne’s CBD –an outcome of discernment and response to Collins Street Baptist Church finding homeless people sleeping on their steps and seeking to ask, and answer, the question: “Who is my neighbour?”.

They invited young interns to move into the bslide 5uilding behind the church called Central House to engage these neighbours relationally. Jim Barr, Peter Chapman of Common Rule, Gordon Wild and Tim Costello ran various bible studies and seminar series reflecting on the work.

 

This radical model of hospitality and engagement is still practised now with Geoff and Sherry Maddock with their son Isaac who are currently living in.

 

 

Finding Seeds and Urban Seed slide 6was my first exposure to this lived expression of radical discipleship and the practice of the ideas of Street, Seminary and Sacred – that’s Ched’s language for the spheres of Christian expression: activism, education and church.

 

In Seeds we referred to these slide 7areas as Know, Grow and Go, they correlated to Urban Seeds areas of work: Street & Hospitality, Youth & Schools, Advocacy & Engagement

Jesus’ call to preach, heal and cast out…

and if I may presume perhaps the three threads of the Carmelites: stillness and silence, express and explore, embrace and act.

slide 8The bringing together of these ideas, or the power of what can happen in the space where these areas overlap is where I think radical discipleship happens.

 

 

 

The etymology of the word radical is from the Latin word radix meaning root. Ched refers to radical discipleship as an invitation to join the

“messianic movement of rebellion and restoration, of repentance and renewal, a “way out of no way”

In his book “Does God need the Church?” Gerhard Lohfink suggests:

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I’ve been fortunate enough to visit LA twice – living with Ched and his lovely wife Elaine Enns for a three month internship in 2012 and returning again for the Kinsler Institute in 2015 for two weeks and I found myself fascinated.

Ched believes there is a deepening gulf between these areas of Street, Seminary and Sacred as a result of a few factors:

  • Credentialing systems for theology students are set by the accrediting institution not the church
  • Professionalization means students need paid work to pay off student loans etc. and don’t always have the time or get given encouragement to engage in practical service to the poor or social movements
  • Regular church goers can be insulated from the insights of academics and the challenges and causes of activists
  • Faith-based activists can neglect disciplines of critical reflection – theological and political – of why they’re trying to change the world.

Ched believes these spheres are impoverished for being insulated from one another and says theological animation is key “to re-integrating the competencies of these alienated worlds of Christian witness”, believing that our focus instead should be in community formation, conscientization and capacity building in order to rehabilitate the church as a faith based movement of personal and social transformation. To provide some examples of what a re-integrated model might look like, I’m going to do an overlay now of a bible study series Ched did each morning of the Institute with some praxis examples from here in Melbourne and across Victoria.

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“Jesus came from Nazareth of Galilee and was baptised by John in the Jordan”

With this action Jesus was apprenticing himself to the peripheral, radical edge of his own tradition. The Jewish temple used water immersion for ritual purification after contact with the dead but this idea of baptism went beyond that.  Jesus could have walked three steps behind a rabbi, gone to a good school but instead he choose the camel hair and honey guy.

slide 12While integration might have been Collins Street Baptist Church’s original vision (I don’t know) by the time I arrived at Urban Seed both the evening Seeds church and Tuesday morning Credo Gathering spaces were operating as distinct faith-expression spaces for staff, volunteers and community members or “punters” to gather.

This work needed its own faith expression, it’s own language, it’s own liturgy… many songs, stories and prayers have come out of these spaces… the Seeds Sacred song, the Gospel of Vic (a version of Mark contextualised for the Australian context based on a work by Athol Gill and his students called “Fair Dinkum Mark”), the Credo Lord’s Prayer… which I invite you to say with me now: “as we were taught”.

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Illustration by Chris Booth https://ordinarytime.com.au

As residents moved out of Central House, some asked of themselves again:

“Who is my neighbour?”

People consciously decided to move into areas identified as among the lowest socio-economic/ disadvantaged: Norlane in Geelong, Long Gully in Bendigo and Footscray in the inner-west of the city.

Each of these areas had their own Seeds church community – usually having 10-12  members – and these separate communities came together a few times a year to covenant and retreat forming the Seeds network.

For many years, Urban Seed only started projects and had paid staff beyond the CBD in areas where Seeds Network groups were established.

 

Each of these groups elected to exist in marginalised areas. While each group discerned the expression of Know, Grow, Go in their area, responsive to the particular needs and context of their community and locality, all of them shared in common projects of neighbourhood hospitality whether community dinners, craft or breakfast clubs, wood fired pizzas…  all spaces like Urban Seed’s Credo cafe where people from all walks of life: lawyers and homeless, financial traders and addicts, Richmond and Collingwood supporters… preparing and sharing a meal around a common table… people of all faiths and none but for many of those “discipling” this eating and drinking together is their expression and practice of communion and church.

 

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slide 20Jesus isn’t just baptised in the Jordan but into the watershed.  We understand the Holy Spirit not to exist only in people but in creation and the land… the Holy Spirit descends like a dove into Jesus.  The Spirit drives Jesus into the wilderness. Jesus uses the water as a pulpit forming a natural amphitheatre, he uses farming parables, living vine and living water metaphors and calls us to ‘consider’ (learn from) the lilies. What does the land and creation have to teach us?

What are the stories specific to the places we live and what are the justice issues affecting our neighbours that the good news can offer hope for? Last month in Footscray we ran a Stations of the Cross walk for Easter – we call it the way of the Southern Cross because Aunty Doreen Wandin re-named Spencer St station this, as an intersection for bus, train, tram lines it’s where many paths connect that lead us home much as people navigated by constellations. Uncle Wanta Jampijinpa has preached on the correlation of the stars of the Southern Cross to the wounds on Jesus’ body.  At the Kinsler Institute, Bill Wylie Kellerman, United Methodist pastor and member of the Detroit Catholic Worker, ran a session saying that liturgy implicates. Undertaking activism on high holidays gives layers of meaning to the action. He said:

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What does it mean for us as Christians or people of any faith – in this time, this place, this context – to be mindful of and respond well to matters of justice from a position of this belief? Myers says:

“We need to reclaim scripture as
our most powerful weapon of resistance.
Stories are the best weapon we have”.

We wanted to localise this idea  here in Australia, the Indigenous Hospitality House (IHH) community shared their resource with us based on the work of Dr Norman Habel, the author of “Reconciliation: Searching for Australia’s Soul” which outlines the model for combining storytelling to action as a means for working towards right relationship between people and with the land…

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slide 23This year’s walk visited seven sites from our shared history looking at issues we all grapple with:

What does it mean for us to stand outside the home of Sally Russell Cooper and talk about recognition of Aboriginal sovereignty – a thirst that has not been quenched we are given natives to take bear home with us and plant symbolic of the hyssop branch and our commitment to work for recognition and relationship in this land.

We stand outside Centrelink – “Woman, here is your son” who are we called to care for? As a parent to a child however could you count some cost of the the debt of raising up that is our privilege.

slide 24Standing under the Welcome Arch built by the grateful Vietnamese business community, we think of next-coming waves of refugees and asylum seekers setting out praying: Into your hands I commit my spirit…

There is suffering in these events, and there are questions for us to grapple with.

As we hear the words of Christ on the cross, we ask what insight might his words spoken in pain tell us?

 

Continuing this idea of bible in one hand and newspaper in the other, Jon and Kim Cornfords work developing the Household Covenant bible study series, arising out of Ched’s book on Sabbath Economics and Matt Colwell’s followup Sabbath Economics: Household Practices, inspires minute incremental changes in the ways we consume that are based on biblical practices of stewardship and Sabbath and jubilee economics… from the way we see credit and debt, to growing, eating and preserving, seasonally and sustainably.

 

Introducing yourself as Jesus of Nazareth from Galilee is not dissimilar from saying “he’s a Yorta Yorta man from up Cummeragunja way”,  I’m living in Footscray by the Maribyrnong what does it mean for our discipleship to be placed within our locality and in relationship with the land?

 

 

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Urban Seed Credo Pain in the Arts program

“As it is written…” the land we live on is filled with stories – do you know them?

On the healing rites walk we told the story of deadly Aboriginal woman Sally Russell Cooper, of the transphobic attack on Starlady and her friends in Footscray, the tragic stories of Kirsty and Joan aliases used by a community lawyer talking about user-experiences at Centrelink for struggling families, the story of the Maria an asylum seeker from East Timor…

these stories aren’t ‘just’ political, they’re personal.  To be an active participant in restorative justice we need to know the problems of, and people directly experiencing, injustice.

What we know about Jesus birthplace is that it was a small village, about 4 miles (6.5kms) from Sepharus.   There was an uprising against the colonising occupation there and the Romans crushed Sepharus and enslaved everyone… Jesus would have been 10 years old when this happened.   Jesus and his Dad were tektons (labourers/carpenters/ construction workers) hired to help rebuild Sepharus… labouring under the bitterness of colonial occupation, this would shape your consciousness, this would have a huge impact… this is why context is so important. This is why story is so important. Jesus knows and quotes and draws on the history and experience of his people as relevant to speak into their current context and we need to do the same. The stories of Jordan, Israel and Egypt… for us might be the stories of a handful of dirt at Wave Hill, or the Franklin Dam that was never built…

slide 30People may well have heard of the Love Makes A Way movement of Christians engaging prayerfully and politically for the release, in particular of refugee and asylum seeking children, from detention.

What might be less known is that while some are participating in the action inside, others are participating outside: Keeping prayerful vigil, bearing witness, supplying snacks and singing.  There is a Love Makes a Way songbook – as this group was looking for inspiration they turned to the Freedom Songs of the civil rights movement.  Ched calls us to “sing about it until it can realised” and these songs call us into a place a freedom and hope that we will all “sit at the welcome table one of these days”  together.

This is a story we identified with and apprenticed ourselves to and “As I go down to the river to pray…” becomes “As I go down to Bill’s [Shortens] office to pray, welcome the refugee, let them stay” or “Were you there when they crucified my Lord?” becomes “Were you there when they turned the boats away?”

Drawing on the style we progressed to writing our own  songs, and also asking ourselves whose are the local prophetic voices calling for change and Leunigs writing came to mind “Love is born… in the most unlikely place” (round), these are words we want to believe in these times.  Will you stand and sing them with me?

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Who are the writers in our context who are crying out for justice?  Whose stories do we make time to listen to? What stories and traditions will you apprentice yourself to?

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Jesus was an apprentice, a disciple of kingdom, land and story… scripture study informed his political and theological practice. Our scripture study should inform our political and theological practice.

The Kinsler Institute in 2015 was called “40/60/100”: A celebration of radical discipleship – closely echoing the numbers of the surprising yield of seed in good soil in Jesus’ Parable of the Sower (Mk 4:8). But for this particular Institute, they alluded to two milestones that we were celebrating: Ched Myers’ 60th birthday, and his 40 years in the radical discipleship movement, those two numbers add up to 100—which is how many folks they were hoping would show up to join the festivities…. there were more than that: activists, academics and preachers – yes – but artists, liturgists, poets, practitioners, organic farmers, the undocumented, money lenders, elders and babies, from across America and across a breadth of faith expressions… I can’t idealise these models of community  – The House of the Gentle Bunyip didn’t last, Ched’s community at Berkeley didn’t last, the Seeds Network has not lasted what can’t be denied is that some expressions of the radical discipleship model continue to spring up – and, I think, are producing a surprising yield of seed.

Jokingly referring to the Institute as a clusterfest in his closing remarks on the last day Ched noted that when the people are gathered it should always feel part birthday party, part conference, part church, part action planning meeting… I hope I’ve been able to give you some small sense of this today. I want to close by saying to all of you the benediction we used in my Seeds community:

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Per my previous post, I delayed longer than I usually might to write this up because I’ve struggled to digest and know how to respond to all I heard… I still don’t really know how to respond I think I need to trust to that unfolding, and in the meantime, for whatever it’s worth, this is some of what was in my head and heart as I left the forum…

 

I walk away cognisant of all the ways I get to walk away… the river waters’ shimmer seems more beautiful, the air more sweet, the clouds and sky more open – I see and see again the freedom that I have like a fish coming to awareness of water and knowing it for what sustains me.  If freedom is like oxygen then we are suffocating these people.

We know. Australians know. The nurses know. The guards know. The psychiatrists know. The teachers know. The politicians know. The High Court knows. The UN knows… and the asylum seekers ask: how can they know but nothing has changed? 

 

risky journey in the deep water
carried lots of dream seeds with me
but now, dream seeds I have none

replaced my name with a number
please, please, call my name

risky journey in the deep water
save their life in the deep water
but killing them on arid land

replaced my name with a number
please, please, call my name

risky journey in the deep water

call us we are your neighbours
call us we are your friends
please, call us by our names

don’t want to leave our country
if we can but live free
please, call us by our names


 

“What can I do?” asks the nurse
“What can I do?” asks the doctor
“What can I do?” asks the teacher
First do no harm.

“What can I do second?” asks the nurse
“What can I do second?” asks the doctor
“What can I do second?” asks the teacher
Take a second.
What agency, what power, what strength do you have?
Use it.

Talitha Fraser

 

What can I do?

petition ~ direct contact ~ Refugee Action Collective ~ advocacy ~ financial support ~ actions – personal/political/liturgical ~ letter(s) to politicians ~ song ~
existing campaigns e.g. GetUp or LMAW ~ use your forums and voice e.g. blog

 

 

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April 2017 Refugee Action Collective Forum: [from left] Aziz from Manus (Skype), S. Ravi Nagaveeran (Nauru), Lucy Honan (Refugee Action Collective), Lynne Elworthy (Nurse)


 

Replaced my name with a number. Don’t want to leave our country if we can live free.  Men risk journey in the deep water.  Carried lots of dream seeds with me and now I have none. Last four days… no water and no food.  No life, no food and no hope.

We are not here to steal. We are not Captain Cook. Save their life in the water and killing them on the land. 29 April he died [friend set himself on fire]. Keep faith and don’t lose hope.  This morning I thought: “I want to kill myself.” I am nothing here.

Knock the back door, they didn’t break the door, they couldn’t find their way to the front door. We never wants to come to Australia only want to come free… to gets out of this hell… this human dumping ground.

I used my time writing, dreaming, giving good things… we are not your enemies. Call us – we are your neighbours, call us we are your friends, together we can make Australia great.

I still have to say my boat arrival number now. [not known by his name]

~Ravi


 

Activist – gives me a power, a strength, to have have that.

Australian Guantanamo Bay.
Name and codes that they are using are the same.
Now is the time for all Australians to know what is going on there.

Oct 2013: There was shooting, gates were open.
Staff who are paid to protect us ran away…
in this instance their job was to “take care of ourselves first”
We did not know if it was a drill, practice or something else.

April 2017: Someone from the local defense force, drunk, came to where
we were playing sport. We told him: “Go away”.
Two hours later there was firing at every angle on the centre.

We had enough suffering. We had enough human rights violations. Human beings like you but dehumanise you.  I don’t want much – shelter and some chance to live free.

Doors impregnable.  Only one option left: Risk life on the oceans…
survive = hero, drown = feed the fish. At least your soul is at peace.
Not heroes… criminals.
But if you look at the conditions for criminals in Australia
they are treated better than we are.
Our rights have been taken away.
My name has been taken away that my parents gave me. I’m am QNK002.

People need to know the truth.
We need people to write. Be one voice to fight for this policy.
We never forget. We very proud. We pray for you day and night to have the strength and the power for this policy to change.  For the day we can get our freedoms.

~ Aziz


 

[in response to Peter’s Duttons account of a child being brought into the Manus detention Centre]

One gate… another gatehouse… another gatehouse…
no one can go in that isn’t staff or a refugee.
“Walk of shame”

“What crime did I do to put me in jail for four years?”
Australia’s criminal system is for guilty people. Refugees have done nothing.  If an Australian prisoner is sick they get seen at a clinic > ambulance > hospital > ambulance > another hospital. On Manus – need a rubber stamp to get off Manus and it doesn’t come in time. Australian prisoners get visitors… see family.  On Manus no one comes unless working with refugees.

Built 2 new prisons on Manus. Spent billions to keep them on Manus. “Mum, if you want people to listen to you talk about the men on Manus you have to talk to their pockets.

No money, no papers, no place to go.
It’s a cage, a concrete cage.
No toilets, no water, no beds, no blankets.

Waste – serving no useful purpose. So much talent in there. COuld have worked, Australia could have something useful for the money they have spent. Really good sportsmen, rep Australia in weightlifting, Socceroos, cricket – this is the time they would be developing that talent that they’re wasting.

I knew it would be in the article but not that I’d be named. I wasn’t being brave I was just speaking what was in my heart.
{Aren’t you afraid of going to jail?}
My kids are growing up. I’m old enough. What difference does it make?

~ Lynne


 

IHMS left Manus? Still here. Three weeks ago, big problem, with no warning stopped working. Had problem with Health MInister of PNG – refused to renew contract. IHMS didn’t hand over all the files.  “What sort of medicine are you taking?”  We don’t know the names… nervous… I’m the patient… I don’t know.  Contract renewed for 3 months until the end of June – after that we don’t know, especially with medical files.  Could get ‘lost’ we don’t know. Not good health cover. System designed to hurt you mentally, physically… “Send a message… send you back…” mosquito bite like a ball (panadol and water), headaches (panadol and water), diarrhea (panadol and water), back ache (panadol and water)… we have these where we come from but we didn’t know it could fix everything! What we suffer from? Negligence. Like Faisal, every 3 days for 6 months I write for him. No trust, interpreter not interpreting everything.  Kicked out. “You’re not sick. Please stop coming here. Sick and tired of seeing your complaint coming every day”. Faisal asks community for help. [petition] …more than half the community signed. Taken to isolation. “If anything happens to me, take care of my kids. I’m going to that place. I don’t know what will happen there.” Two days later, heard he had passed away. IHMS designed to destroy us mentally and physically by the system.

~ Aziz


 

Magic panadol? Super water?
Let me know where to get that.

~ Ravi


 

No paper trail on the computer.
Nursing someone to get better to go back to Nauru – what role can the unions play?
Not sign discharge papers? Sent back 24-hours later.
Most unethical situation I have ever been in.
Told: “You’re  earning your money out of our blood.”
You would go there as a volunteer if you were allowed but you’re not.
You have to get paid to get in.

The Australian population doesn’t want to believe you’re telling the truth. Need doctors and nurses who have established trust to use their platform to advocate.

Despite everything these men are standing tall, standing straight.
Superhuman resiliency – respect to the men, past and present.

~Lynn

 

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What are you discussing as you walk along?…..What things? (Luke 26)

 

There is a disconnection within me between who I am and who I feel called to be but it doesn’t feel like a change I can effect in any way on my own although I recognise all the ways I seek to control such things and be the change I want to see. Does it count if you go through the motions of being something in the hopes that you become it?

Come down from the tree Zacchaeus. It does no good to ask the experts anymore.  Get your feet dusty and your hands dirty, keep asking the same questions… The disciples were always asking questions. Being a disciple isn’t “knowing”. It’s being committed to going and picking up what you can along the Way from whomsoever you meet – your family, your friends, your neighbours, your teachers, your priests, your politicians, your encounters with random strangers… all hold a line of the story.  What story do you want to hear? You must seek those people out.

Jesus meets all these different people, perhaps only once. What story can you tell? What can you communicate in one conversation with a person that might change the course of their life? Jesus was something of an epiphany-dealer: what is right? what is clean? what is sin? You can’t yield the principle of the argument. It’s not enough to heal your body if I do not address the system that harms you.  It’s not enough to mend your madness if I do not address the systems that drive you insane. It’s not enough to touch you if I don’t address the systems that label you untouchable.  It’s not enough to include you if I do not also address the systems that have no place for you.

He touches them and they are healed, he hears their whole truth and they are healed again. It’s not only Jesus who hears, not only the healed, but disciples and crowds gathered round… what power is there in a story to effect change? Whose stories are we telling? Whose stories are we listening to?

I am telling my own story. That is the story that I know.

Who am I to try and tell anyone elses story?

Let me tell the story of the time You healed my body, let me tell the story of the time You healed my mind, let me tell the story of the time You took me in and I found belonging.

What it is to be human

 

He picked up some food from the table they were sitting at and said: You know what? Everybody eats. He raised a glass of what they were drinking and said: You know what? Everybody drinks. We all have these bodies.  These human bodies.  Different but elementally the same. Same blood and water runs in your veins that runs in mine.  Eat this food and drink this drink just like everyone always has and always will.  These lives are for  living and loving.

Some people might think that’s a ritual about remembering God but it’s not. It’s about remembering the Human One.  Let’s remember everyone is human – the other and yourself.  You are uniquely and specially yourself and just like everyone else at the same time. There’s a space and grace about that if you marinate in it for a while.

 

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The Common Galaxia

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Local cafe, local community, local coffee, local story… what are the stories of your neighbourhood? Are you listening out for them?
This is a story from mine…

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So, what is the Common Galaxia? 

Around one kilometre north of where the mouth of the Maribyrnong nudges its way into the Yarra on the tip of Port Melbourne, the bends of the river flatten out into a strait of slow water.

This stretch of river is home to the Common Galaxia, an entirely unremarkable and utterly fascinating little fish. Silvery and fantailed, found in half the rivers of the world, the Common Galaxia, as singular fish, live for a year but, as a species, outlast everything built around them.

For thousands of years the Common Galaxias propped up the lifecycle of the Saltwater River, feeding the eel and bigger fish and, in turn, feeding the Wurundjeri people. In 1835, Europeans sailed into the river and cut through the scrub and, over the next century-and-a-half, the steady march of industry – from tanners to candle makers and metal works to acid factories – started crowding the banks of the Maribyrnong. In short time, the little whitebait had a lot more to worry about than Southern Black Bream or Short-finned Eel making a meal of them.

Not only did the Common Galaxias have to adapt to their river home becoming more industrial waste than water, they were forcefully relocated as the join between the Maribyrnong and the Yarra at Footscray was closed to continue the line of wharves along the river. The waterway had become something lived on rather than lived in. But the little fish refused to give up, laying low and holding on among the weeds that clung to the riverbank.

And things have a way of coming back around. The city grew. Industries changed. The river is running a little easier again as homes have replaced factories and parks dot the river bends where the docks once stood. The deep heart of the river still beats strong through a small silvery fish, hardly known but vital to this stretch of land and water. The Common Galaxia is a tiny reminder that nature will survive everything we build, and you can only ever borrow a spot on the bends of a river. A spot like this one…

 

Common Galaxia Cafe in Seddon, Melbourne
– more to it than just good coffee…

Value 8: Travelling light

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We are running a fortnightly bible study following our community dinner looking at the exegesis (interpretation) of the bible passages that underpin each of our community values. You can read the list of Values here so you know what’s coming up next.

These values can be relevant whatever context you live and work in just make the Word you own.


 

Value 8: Travelling light

We value the difference that can be made when we sacrifice personal gain, pouring out our rich resources in an act of worship.  Through simplicity, good stewardship and a common commitment to sharing our lives with others, we seek to lessen the power imbalance in Footscray.

Biblical basis: Luke 9:23-24


 

Let’s read the value together. What stands out?

Basically the whole thing! Timing of this value feels significant when we are losing what has been our community home base and are working out what we can bring with us and what we can’t.

Giving out itself is worship

Don’t have a lot. Doesn’t matter whether it’s big or small, pouring out of what we have is the act of worship.

“Power imbalance” good to name, not only our power but our desire to share it.


 

Luke 9:23-24

Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”

 NRSV


 

Read the bible. What words/ideas stand out? What can we learn from the bible about living the Value of “Doing the hard yards”?

 

“deny themselves” is another way of saying “living simply”

“will not taste death” we experience the privilege of glimpsing the kingdom (heaven) right here, before dying –  we see it at our community dinners, John reading grace, all the different people who come together around that meal, seeing the kids grow up in this environment that includes so much diversity.

No division between people – lovely watching Balal and Alex together…

We all of us have a desire for appreciation. But what comes from your heart, the value of that is more e.g. Kim could buy a cake but instead takes the time to make one and personalise it thoughtfully.  She uses her own money to buy wool – makes things that take time and money to create… we choose to value/appreciate that more.

If you’re not giving something from you heart then you’re not giving for the right reasons.

I think it’s worth contextualising this passage and reading it again – the birth of John is foretold, the birth of Jesus is foretold, John is born, Jesus is born… Jesus speaks out in the temple at 12 years old, he gets baptised by John, he gets tested in the desert, then his ministry kicks off  – healing lepers, paralytics and possessed – he calls his disciples. He teaches and preaches, we’re given parable and beatitudes. The 12 are given their mission and Jesus feeds 5000 when it seems like there is not resource enough to do it… who do you say that I am?  The disciples want to lift him up, want to exalt him, put him on a pedestal and give him titles and Jesus says nah… that’s not what I’m about.

 “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”

We’re not in this for the titles, appreciation or recognition; or using power for our own gain, to gain a position of authority, or to act out of our own power instead of trusting God’s. Jesus says I’m not going to value those things the world values and invites us to make that choice too.

Taking this idea of “travelling light” – we are very directly in a place of needing to let go of some material things that have meant a lot to us: this house, its garden, the soccer pitch… a band called Invisible Boy out of Tasmania have a song “I’m going to hang your picture high” it’s about who and what you value  and hanging them high like photos of our family that are special or posters and pictures of what we like. If you look around the walls of this house you can see everywhere what and who we value in the pictures – who our family are and what we like. Let’s capture some of those ideas of what we want to “hang high”, of what we value that sometimes others don’t and capture it on bunting we make together – something light we can take with us!

 

 

Closing prayer

Dear God, we’re waiting

Let us wait with hope

We’re waiting for things to seem clearer

Let us wait with peace

We’re waiting for the world to feel safer

Let us wait with joy

We’re waiting for the love our hearts cry out for

Let us wait with love

May we be kind to one another.

May we strive to be the answers to some of our own questions.

Amen

Value 5: Becoming family

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We are running a fortnightly bible study following our community dinner looking at the exegesis (interpretation) of the bible passages that underpin each of our community values. You can read the list of Values here so you know what’s coming up next.

These values can be relevant whatever context you live and work in just make the Word you own.


 

Value 5: Becoming family

We value the intimacy of relationship we can have with Christ, and the belonging found in growing closer to God and therefore to each other.  Our goal is to be family for those facing loneliness and social isolation.

Biblical basis: 1 John 3:16-18, John 13: 34-35



 

Let’s read the value together. What stands out?

There’s a saying ‘You can’t choose your family’… yes we can.

We have family near and far, our actual relations and the people we choose to share our life with.

Family means the entire human race – regardless of colour, race status…

Family see us at our best and at our worst, we can come as we are and still be loved. We seek to be and provide that sort of space for one another.

Read the bible. What words/ideas stand out?

What can we learn from the bible about living the Value: Becoming family?


 

1 John 3: 16-18

……..It was the example that Jesus set in laying down his life for us that put us in the know about real love. If we would love, then we need to do likewise, and lay our lives on the line for one another. How on earth can people claim that the love of God is at home in their hearts if they turn their backs on their needy brothers and sisters, even though it is quite within their means to help?

……..My dear friends, let us love; really love. Let us make sure we’re not just talking the talk, but walking the walk: being fair dinkum about our love and expressing it in action. This kind of integrity between what we say and what we do is a sure sign that our lives are genuinely grounded in God’s truth. It enables us to hold our heads high when we approach God, even though self-doubts may be trying to make us feel guilty and fearful. Our record of integrity can reassure us at such times, because God knows everything and can overrule our self-accusations. So when we are doing what God tells us to do, and thus living lives that please God, we can rest assured that when we approach God with our requests, we will get a positive response, whether we feel we deserve it or not.

 ©2002 Nathan Nettleton LaughingBird.net

 

 John 13: 31-35

……..When Judas left, Jesus said to his disciples, “Now the moment of glory has arrived for the New Human, and it is God’s glory too. If God’s glory is made known in him, then God will pour out his own glory on him. It’s all happening right now.

……..“You are my children, but you’re about to be on your own because our time together is almost up. You’ll keep looking for me, but as I said to the people before, where I am going, there is no way you can come.

……..“I’ve got one new instruction for you — in fact take it as an order — love one another. I want you to love one another in the same way that I have loved you. If you do that — if you really have love for one another — then it will be apparent to everyone that you are following in my footsteps.”

©2002 Nathan Nettleton LaughingBird.net


 

Reflection time… followed by sharing time.

Our record of integrity can reassure us… God can overcome our self-accusations – where we are small God is BIG.

Simple and powerful message: LOVE ONE ANOTHER

Love someone and they will love someone, and they will love someone, and they will love someone… the ripples go on and on.

Let’s get into groups of 2-3 and catch up with each other about life through the week…

…highlights, lowlights, needs, dreams

We do things we don’t like sometimes because it’s family. Belonging & interconnectedness. 

What’s your role in your family?  What are things you need from family?  What are things you have to give?

 

* trying to keep everyone together * practical support * there in ups and downs * advice * generosity * steadfast * conflict resolution * friend * peacemaker * LOVE * welcome * imperfect * support * conflict * time * making cakes * acts of service * taking care of each other * being friendly to everyone (even if they hate you) *

 

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A Paradoxical Hospitality – Robert Hoskin & Naomi Wolfe

On the weekend of 24-25 September Whitley College hosted a conference called Constitutions and Treaties: Law, Justice, Spirituality – these are notes from session 7 of 9. We acknowledge that this gathering, listening and learning occurred of the land of the Wurundjeri People of the Kulin Nations and offer our respects to their elders past and present, and all visiting Aboriginal and Torres Strait Island visitors present.

Provide space for another person to find their own lifestyle (not adapt to that of the host) – this might be called a fearful emptiness.

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Moved – relocated – dislocated – dispossessed… went from hosts to guests.

Mamaa – places where the Creator Spirit brings Christ and Wanjina together.

Our first learning: How to wait.

There’s a time to move.  Can’t go at our speed but the speed the people decide.

Leaves crackle when you burn them, this announces that guests are coming.

Aboriginal and Torres Strait Islander peoples need to be affirmed and respected as hosts of their own country.

 

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TOWARD A NEW TABLE FELLOWSHIP

Proud of my aboriginal heritage and being a part of the church.

Chasm (barriers to hospitality):

Bringing people together:

Join in moments of sorrow and celebration. Spent all our budget on food. Need to create spaces that bring people together and give them a chance to say, “Well, actually, I’ve been wondering about this…”

Hospitality across all cultures and all faiths.

Let us learn from you, instead you come and learn from us.

People started demanding and expecting hospitality… anxiety, misguided enthusiasm, on own terms/time, urgency, desire to ‘fix’… our elders are fragile and tired… who cares for the carers?

It’s not that we don’t want to talk/engage but we need time. Reconciliation can’t work by a drive-through approach.

Indigenous Unit is told ‘this is your job’ – it can often be overwhelming. People aren’t aware of what else is going on for our community.

These are the realities of our lived situation.

Trauma caused and trauma received.

Churches (and institutions) need to learn their own story – people go on experiential trips to the outback/red centre. Important to understand that you are on country here, now and always.

We need good and sustainable gatherings.

A time for everything – Ecclesiastes 3:1-14

Need to meet and share – get hospitality right.

Why binaries not working/helpful? Why working on Strong Spirit? Losing heart and tired.

Don’t understand the grace of Aboriginal people offering hospitality on a crime scene.

“You don’t look Aboriginal, what kind of food is this? why aren’t there more chairs? you aren’t dressed very aboriginally…”

People bound up in their own needs, expectations and demands.

 

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