Tag Archive: call


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CL: First heard the term “intersectionality” after starting my blog Black Feminist Ranter which ticked several “oppression” boxes. It was a label applied to me to inform a sense of ‘place’. A description of where the intersections of oppression are overlapping. It’s in the feminist sphere that is being played out but dividing and othering instead of being done well. It’s not being used to subvert and challenge systems but by those wanting “ally credit”.

RH: How we use the word… it’s made equivalent to representation e.g. have a quota of female politicians but the systems don’t change. What about sweatshops? What about Western interventions in the Middle East? Supporting Hillary and the first potential female President is great but don’t say “She’s going to be great for all women” – be specific. Say “some of her policies are good” or “Hillary being President will be a good start” but not making sweeping statements like: “What’s good for women is good for all women”, that erases the experience of those her policies don’t benefit.

CL: Why did that election result get pegged on the non-white women? Hate that… everyone asking: Where are the African-American women? Stats show it’s white women that didn’t vote for Hillary.

RH: They had to ask – “Who will be worse?” All minority groups voted for Clinton.

CL: Similar here re Gillard. First Australian Prime Minister – a win for dissecting feminism but she was legislating in NT and making cuts to single mother benefits… I couldn’t fight on those issues because I had to defend on the left re gender.  We are being compromised in these situations.

RH:  Allies need to understand the dilemma and acknowledge it. Intersectional feminism should understand that dilemma but it doesn’t. It needs to acknowledge the reasons others might be unsure and have concerns. For example, media around the Wonder Woman film discussed the Zionist views of the lead actress and called for boycott.  I didn’t advocate for that. It’s only one woman’s opinion.    It should be ok that Arab women might not be able to jump on this empowerment train. Allies need to understand.  There’s a refusal to see.  e.g. “The Wonder Woman character existed long before this actress – the movie’s still worth celebrating!” I was called racist. Intersectionality was used against me… disappointing.  This placed not just Eastern feminism against Western feminism but feminism within the West.  Behind the scenes analysis of the politics what appears and doesn’t is far more interesting to me than the actual movie.

CL: My voice can be sought out to fill a diversity quota.  e.g. speaking on Aboriginal Beauty Pageants – didn’t see celebration of Aboriginal beauty as worth working for (dress, heels, make up…) told I’m denigrating my racial identity. White panellists get slut shaming… called fat… whore… but not racial commentary.

RH: I get racial and gendered criticism. “This Ruby Hamas bitch has both clit-envy and penis-envy” – manages to be offensive on Arabic, Muslim, terrorist, gender – so many layers! I shared it on my page to diffuse it. Not about me but anyone who shares these characteristics.

CL: Comments on how I look, highly gendered, but go back to words like “quadroon”.  I sometimes take the piss or shut it down… I’d like to be called a whore for once and not something that’s dissecting my race! I was on a panel of feminists once – I said something about “smashing systems” in my introductory statements and was sidelined for the rest of the panel – the white feminists talked amongst themselves.  Those that have to navigate gender + race + disability – they are more extreme/radical because they have more to overcome. It was a horrible experience. It was a basic entry-level discussion, why weren’t we part of that conversation? I was only asked for “special comments” re race in the closing questions.

RH:  Any event invitation I receive I’m asking , am I token or not? Do they value my voice and what I have to say? And then I say, whatever… they’re still giving me a platform.  I long for the day I’m asked to talk about politics, and my experience… not as a labelled pigeon-hole “Muslim” or “Aboriginal”.

CL: The person who is Trans and Aboriginal and woman and has a disability and from a low class background… we need to amplify her voice.  Smash at all those levels at once.

RH: If they are liberated, everyone is liberated. “identity politics” shouldn’t set us against but with. I’ve always tried to bring identity politics back to broader oppression.

CL: The show the Handmaids Tale – loved it at first, then I started to see the mainstream reaction.  Women enslaved, bred, imprisoned… with religion used as justification. That was one generation ago for me. Oh, white women are going to be treated like Aboriginal and African-American women. In the book the slaves are unequivocally white, coloured people are shipped off to die from radiation.  Some kudos to the author for sticking to what she knows but in the TV show, in this Fascist, Puritan,  authoritarian world… women of colour are also selected for breeding with wealthy white men and I should believe it?! This is white-washing racial dynamics. “This is just around the corner for us” This white response is not helpful compared to that of people of colour which says: welcome to our world – this has already happened and is happening.

RH: “Can you imagine if there’ll be a war?!” [re Trump/Korea] Yes. I have already lost half my family to that. I don’t need to imagine what that’s like.

CL:  When we are blended into white narrative, we’re not given our own.

RH: Given a female Dr. Who – that was a big deal.  An Arab actor was recently cast to play the leading role in Aladdin. An Arab not in a role as a terrorist or savage illiterate – those roles that have been used to perpetuate negative stereotypes.  Can’t just think about gender (woman as Dr. Who), that an Arab man is cast in the role of Aladdin is far more significant for me.  Is feminism the new weapon of whiteness? We hardly heard anything about that casting at all.

Question: How do you balance the need to be calm to be taken seriously vs. expressing righteous/legitimate anger?

CL: A bit of anger is good, use it to tear the system apart. I have no obligation to make racist, sexist, wealthy people feel safe.  e.g  Heritier Lumumba in doco Fair Game, laughed along with racist insults in the locker room to try and fit in… you never win that way.  We need to use our anger in legitimate and practical ways.

Question: What would your top-three recommended structural interventions be?

CL: I’m part of the union movement. Anything that draws attention to the structural issues.  Intersectional engagement is often superficial.  Highlighting – make sure other voices are heard e.g. An Aboriginal man will have different views than me, or a more conservative woman… there is not one homogenous view for women or for Aboriginal people.

RH: Acknowledge there is a problem.  Still at that level… can’t think of a list of structural changes yet when still trying to get people to acknowledge that there’s a problem. Need to be given power/influence – in media, politics… I guess I’m still trying to find that answer.  I don’t think we’re close to solving that.  Need to see more women from non-white backgrounds opinions valued… to talk in general terms.

Question: Do you have any advice for emerging voices?  How do you decide which point of view will be appropriate to speak from, how do you get past that/prevent silencing?

RH: I didn’t write about anything happening in the Arab/Muslim sphere for ages.  Mortified when something I wrote was appropriated by people who hate me.  I don’t wear a veil but cultural still encouraged to be quiet, modest… I learned to pick a time to broach it. Try to ever do it in a way that isolates Muslims, there’s sexism and racism across all cultures.  I cop a lot of backlash from my community but lovely messages from young Muslim women makes it worthwhile – scarcely – becomes ammunition for racists.  I had to learn that I can’t be responsible for how they use or mis-use my words.

CL: I was terrified to talk about violence against Aboriginal women.  That conversation is used to assimilate to whiteness and religion, a conversation owned by conservative Aboriginal people, for example if I write a piece protesting Dondale and Invasion Day turn around and say “why don’t you care about violence towards Aboriginal women?” Used to indicate that I don’t care.  Exhausting process to do but I counted the numbers over the past two years.  I need to defend space for my own voice. This argument is used to denigrate my other work.

 

 

 

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The prayer of the martyrs ought to be outlawed, forbidden on our lips.  In the middle ages, popes placed whole towns under interdict. No public prayer, no eucharist, no baptisms, no burial service for the dead – until public crime was expiated.  The Church could not continue the work of Christ while the will of Christ was violated, despised.  In somewhat the same way today, the pope should order all churches closed, all services suspended in those nations which prepare nuclear war.  A universal interdict! For the nuclear arms race threatens the greatest crime since the crucifixion – the Hiroshimizing of all the earth, a firestorm, the finis of the human adventure…

…The moral void precedes the cosmic one, and prepares for it.

…What could be more contemptuous of the God of creation than the presence of the Beast in the sanctuary?

…”Every time a bomb falls in Vietnam,” wrote a Catholic from Saigon in 1966, “every time a village is burned or a child maimed, all your fine Christian words, your words about peaceable Christian intentions and good faith, are put to naught.”

…His works are otherwise…

– His works are performed in the desert, where people are at the end of their rope, without armies, weapons, protection, money, self-assurance, magic rites, strange gods.
– His works are a liberation. They unmask our inward slavery, out fitful wills, our egos, our violence.
– His works are penitential. They include a willingness on our part to endure his absence, his silence, his furious anger.  They will not allow is our fifty-fifty compromise; so much for Caesar, so much for God. (For those who serve God, there is nothing left for Caesar.)
– His works are gracious, in the root sense of the word. His favour does not wait upon our “ups” and “downs,” the narcotic of our moods, nudged this way and that by the tides of this world. “Turn to us that we may turn to you.” His is the first move. Indeed how else could we be moved?

…when we pray, we pray to an exiled king, a renegade among the peoples, a raging holy one, steeped in dishonour.  He is the sport and mockery of all, pushed to the edge of the world, edged out of consciousness.

…Grant us at least the presence of your absence.  Let us taste that void, at the heart of the raucous yelling of prisoners, the void between the bars, between the hours that hang around like days, the days that stand like years. Touch our hearts that die in your absence. Bitter, bitter.

 

excerpts from pages 50-68, Beside the Sea of Glass, Daniel Berrigan

A stunning invocation to authentic practice and expression of faith both for non-violence/nuclear disarmament but also any other issue of justice.

Did you see the news today?

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Did you see the news today?
Law failed love.
Let love be law.

Did you see the news today?
Hospitality failed love.
Let love be hospitality.

Did you see the news today?
Justice failed love.
Let love be justice.

Did you see?

 

Talitha Fraser

 

 

daniel berrigan

The Rev. Daniel Berrigan and some friends hold a vigil at St. Patrick’s Cathedral in New York on July 25, 1973, while fasting to protest the bombing in Cambodia. | AP

 

This has been a year of vigil and rally and protest and placard and march that sometimes feels like a long walk. It’s good to be reminded it’s all been done before, in whose footsteps we follow, and what wisdom we can learn from their journey to encourage our own…

 

  1. Call on Jesus when all else fails. Call on Him when all else succeeds (except that never happens).
  2. Don’t be afraid to be afraid or appalled to be appalled. How do you think the trees feel these days, or the whales, or, for that matter, most humans?
  3. Keep your soul to yourself. Soul is a possession worth paying for, they’re growing rarer. Learn from monks, they have secrets worth knowing.
  4. About practically everything in the world, there’s nothing you can do. This is Socratic wisdom. However, about of few things you can do something. Do it, with a good heart.
  5. On a long drive, there’s bound to be a dull stretch or two. Don’t go anywhere with someone who expects you to be interesting all the time. And don’t be hard on your fellow travelers. Try to smile after a coffee stop.
  6. Practically no one has the stomach to love you, if you don’t love yourself. They just endure. So do you.
  7. About healing: The gospels tell us that this was Jesus’ specialty and he was heard to say: “Take up your couch and walk!”
  8. When traveling on an airplane, watch the movie, but don’t use the earphones. Then you’ll be able to see what’s going on, but not understand what’s happening, and so you’ll feel right at home, little different then you do on the ground.
  9. Know that sometimes the only writing material you have is your own blood.
  10. Start with the impossible. Proceed calmly towards the improbable. No worry, there are at least five exits.

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This week The Carmelite Centre has hosted a Symposium called: The Once and Future Reformation: The Way of the Spirit.  The Symposium, 500 years on from Luther event, offers an opportunity to talk about the current need for renewal and reformation today, in the churches and in the world. The Symposium was diverse, ecumenical, and imaginative. Three days of lectures, reflections and discussion on ways of learning from the past, of living in the present and of looking to the future.

Dialogue Today & Tomorrow – Ken Petersen

O that today you would listen to his voice!
Harden not your hearts as at Meribah
Psalm 94

 

Contemplative listening requires the 3 R’s

Resonance – what rings true to your experience/affirms?
Resistance – what am I resisting?
Realignment – as a result has something shifted for you? what?

 

We are here to awaken from the illusion of our separateness.
Thich Nhat Hanh

 

Dialogue is two-way communication speaking/listening, giving/receiving for mutual growth and enrichment.

  • human level reciprocal listening àinterpersonal communion
  • respect and friendship
  • religious plurality “all positive and constructive interreligious relations with individuals and communities of other faiths.

Dialogue is rooted in the nature of the person and their dignity.
Pope Saint John Paul II

Forms of dialogue: sharing life, action – liberation of people, theological exchange, religious experience. Praying is not about “talking” but listening. Why can’t we (people of different faiths) sit together in silence.

In true dialogue both sides are willing to change.
Thich Nhat Hanh

Dialogue is not simply an exchange of ideas.
In some ways it is always an exchange of gifts.
Pope Saint John Paul II

Hie ist gotes grunt mîn grunt und mîn grunt gotes grunt”: “Here, God’s ground is my ground and my ground God’s ground” – Meister Eckhart… then man is no longer simply on the way towards unity (unio). Instead, unity is something that has always already been achieved.

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Pierre Marie Teilhard de Chardin – A modern religious crisis – David Moore

Teilhard spent half his life in exile. Buried in New York an there were only 10 mourners. Teilhard illuminates:

  • new paradigm
  • long view-evolutionary
  • radiant example of a human being

Despite war, revolution, atomic threat, exile… Teilhard maintained constant optimism and held no bitterness… how? Mysticism.

Mysticism

  • unitive (vision for humankind and everything)
  • supreme loving consciousness “Without mysticism there can be no successful religion” love and fire (were the same thing as he writes it).
  • evolutive (sacred heart and evolution/science) Contradictory truths of faith and science. “I am a child of earth before I am a child of God” and “the nature of nature is to change”

What is your crisis? What is your diagnosis?

Matter becoming spirit – “spirit-matter” – the process that restores this dualism.

Materialism suggests “there is no mind because you can’t prove it” – we’ve got down to atoms and we know that there’s still more beyond that >> soul >>”spirit-matter”.

Scientific and religion crises are rooted in the same problem. Prognosis – need both. They are animated by the same life. Noosphere = interconnectedness of mind/consciousness e.g. precursor of internet. Humans need to fulfil our obligation. “We are the axis and the arrow of evolution” >> reciprocity.

God is the centre of the cosmos but evolution depends on both the human and divine energies.

DIAGNOSIS PROGNOSIS
GOD Externalised, concretised As: dynamic, Omega Point > towards completion
SPIRIT/MIND/

CONSCIOUSNESS

Severed from matter Unified: brain/mind/spirit
CREATION Static/fixed – separated from the Creator Dynamic, evolutive, unfolding process converging towards completion. “Complexity Consciousness”
CHRIST Single, individual superhero – law/judgement Archetype of consciousness, anthropogenesis, cosmogenesis àgenesis is still happening
HUMANKIND Mere spectators Creation becoming conscious
SALVATION Rescue, doctrines, fall/original sin Noogenesis >cost of labour and suffering

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Seeking the Way of the Spirit living Jesus’ commands to love: for Christians, our church in our world, learning from our past, for our future hope through Love in our present – Carol McDonough

Old ways as well as new ways.

  • roots, learn from tradition and current best practice
  • ways of learning from the past
  • ways of living in the present
  • ways of looking to the future

Popes of Coptics and Franciscans – blind child chooses from 3 envelopes > spirit-led

Sunni Grand Imam Ahmed al-Tayeb and Pope Francis > inter-religious dialogue. There’s more that unites than divides us.

A reformation of hope requires a reformation of faith
Prof Jurgen Moltmann

“We will keep the earth alive
by our love and by our choices”
Fay White, Universe’s Daughter

The theological implications of the contemporary
move from a culture of dispute to a culture of dialogue.
Prof Jurgen Moltmann

This is precisely the time when artists go to work.
There is no time for despair, no place for self-pity,
no need for silence, no room for fear.
Toni Morrison

In such times of civilizational trauma, when the book of life itself seems to have come unbound, where are the artists?
Maria Popova

Nothing new would ever be built if nothing was ever broken.

Christ has no body now but yours – St Teresa of Avila

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Ancient Roots, New Expressions: How the Spirituality and Praxis of Christian Contemplatives are being reshaped by the demands of living in an Evolving Universe and a Planet in ecological crisis – Ruth Harrison

Call to live contemplatively in the everyday. Raimon Panikkar had 3 PhDs in philosophy, chemistry and theology… lived out of a space of intrareligious dialogue. Left home a Christian, became Hindu, left Buddhist but would say he never stopped being Christian.  “not alone with the Alone but a harmonious complexity

“Panikkar proposes that the Christian doctrine of the Trinity reveals a structure of reality that is comprehensively universal. ‘The Trinitarian intuition is neither exclusively Christian doctrine, no a monopoly of ‘God’. It reveals the most fundamental character of Reality. Being is trinitarian.’ [Program for the Gifford Lectures, 1988/89, 1, 5.]”
– Ewert Cousins, “Panikkar’s Advaitic Trinity”, pp. 119-120 in The Intercultural Challenge of Raimon Panikkar, ed. Joseph Prabhu. Orbis Books, Maryknoll, 1996.

Panikkar’s “Radical Trinity”

Comparing 3 ways humans approach the Divine with the 3 classical paths of the Bhagavad Gita…

HINDUISM

THE TRINITY

THE  TRINITY AND
WORLD RELIGIONS

Karma = action – of worship
The spirituality of the worship of God, through a divine name e.g. Yahweh, Allah
FATHER
Silence, transcendence
BUDDHISM
The religion on the silence of the Father
The Silence of the Buddha
Bhakti = devotion – personalism
The way of devotion and love, the gift of oneself to the Lord this way demands a meeting of persons
SON
Christ, logos
JUDAISM, CHRISTIANITY, ISLAM
Revelations of the mystery of the Son
Jnana = advaita = not two – intimately related (not one) knowledge, pure contemplation
Spirit – of Absolute “being”
SPIRIT
Immanence
HINDUISM
As in the Upanishads
The religion of the unity of the Spirit

This intuition ultimately results from a mystical experience and as such is ineffable.  …It is the fruit of a simple and immediate insight which dawns upon Man’s awareness once he has glimpsed the core where knower, known and knowledge meet.

In this vision, the world is not a habitat or an external part of the whole or even of myself. The World is simply that greater body which I only imperfectly notice because I am generally too concerned with my own particular business. My relationship with the World is ultimately no different from my relationship with myself: the World and I differ, but there are not two separate realities, for we share each other’s life, existence, being, history and destiny in a unique way.

Panikkar

Man…is ultimately more than an individual.
Man is a person, a knot in the net of relationships…
reaching out to the very antipodes of the real… Man is only Man
with the sky above, the Earth below, and his fellow beings all around. But just as “individualizing” the human being is tantamount to
cutting the umbilical cord which gives him life, so isolating
Man from God and the World equally strangulates him.

Panikkar

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Holy Disruption: A Quaker Experience of Reformation Then and Now – David Buller

{have a time of meditation}
how was that? did you have your eyes open or closed? …I ask is my heart open or closed?

Quaker silence holds an anticipation that God will speak to us.

  • something of the divine is in every person
  • seekers and also finders
  • vision of the truth again and again, will grow and change.

This provides an inward teaching and there is no need for sermons/preaching.

Experience New Testament church without the cumber of previous generations.  He has come and is with us, we don’t need to wait.  He is not a Jew that is won outward but inward. Quakers believed you told the truth ALL the time. Often played a role as mediators.

Faith getting in the way of comfort. Quakers taken to court for possessions lost cases because they wouldn’t take the oath.

You can’t negate (kill) someone in whom God dwells.

No war tax/profit from violence/slave trade or asylums. The Retreat was a therapeutic model providing a humane space for those experiencing mental illness.

“The likeness we bear to Jesus is more important
than our notions of Him”
Lucretia
(hiding slaves and boycotting products)

Quakers work on education for peace, skills to handle violence, build peace, non-violent activism, engage with broader movements > Greenpeace, Oxfam, UN.

A Quaker who owned a factory might provide social housing for the workers employed and run a school providing education for women and children.

Sit in silence. Talking with God.
You’ll get a job to do.

“turning on a tap impacts others….
let me live as lightly and delicately as possible”.

 

Respond to the presence of Spirit, light and truth.
Recognise other wisdom – written and lived.

 

“This I know experimentally, ” Elizabeth Watson,
“we augment one another and we need one another”

The inner light is not frozen it is dynamic…

Ref: Quakers in Aotearoa booklet

A Holy Remnant – whatever other chaos is going on. Meet in North Melbourne in the Kathleen Symes Library. New building 484 Williams St. “Hold this in the light”

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Reform: Spirituality and the Person of Jesus: Christian Holiness as Deification (Theiosis) – Francis (Frank) Moloney

500 years on from Luther, I’m going to talk about reform, spirituality and the personification of Jesus.

Blessed Isaac of Stella, French monk 1100-1169, concept of theiosis “The faithful and spiritual members of Christ can say they are what he is” What is his nature, they are sharing; what he births, they adopt.

Pope & Emperor – the power of the two keys – corruption in Princes and church leaders.
11th century saw a shift from a Church whose foundation was law to Church preserved from secular authority.

1082-1084 Henry besieged Rome, forced Gregory VII into Castille > both died in exile. Isaac of Stella living in the midst f this.  Recaptured theiosis. Exiled for harbouring Thomas Beckett (1164) Isaac died (1169). Popes in Avignon. Schism resolved by Catherine of Sienna. Rome needed to be restored to its former glory – theological and spiritual dissatisfaction increased.

Martin Luther Oct 1517 affixed thesis – he didn’t come from nowhere, broke ranks.

  • lost touch with its roots
  • liturgical rhythms and practices
  • Word of God, Work of Jesus

“only Word, only faith, only Christ”.  Principle rejected everything that couldn’t be found in the Old Testament.  Purity of Christian thought and practice didn’t last – series of wars… Protestant town but then the next town Catholic… whatever the religion of the Priest, the region must take it.

Erasmus, Catholic priest. Back to beginnings. Church not perfect but self-sufficient. “Enlightenment” rejected as false, something that could not be proved.  US/Germany/ Russia revolution against Catholic church.

1870 Infallibility of Pope – Vatican I, took further than Council intended.

1491-1660 Frances de Sales, Vincent de Paul, Teresa of Avila… these figures living out the reform – cared for sick, dying…

Vatican II honoured what these people did and lived for.  What was considered dangerously close to Protestant thought now endorsed by the highest authority.  COuncil of Trent “return to the sources”. Fierce opposition to Pope Francis > he speaks to gospel and concern for humankind.  Time of rebirth. Divinisation of the individual at the heart of God.

Instead of a top-down reflection on who we are, return to sources in bottom up.  Whatever is honorable, pleasing… worthy of praise, dwell on these things (Paul) Christian humanism – benign relationship between nature and grace.

1965 Jesuit le mystere (the mystery of the supernatural)
Natural > supernatural > showed that to be a false idea. The development of human excellence depends on an understanding of what it means to be human.  Based on ‘do’ sport/IT/social… >sense of self-worth, used by Government, funding depends on it. Danger > lose sight of who we are, lose sight of that when we focus on what we can “do”.

Need to recognise every human as mystery at the core of their being.
Love and be loved.

Share faith and commitment with others…sexual desire, pain, crying… why is it so important to feel love then, from death or distance, loss? Gives great capacity.  These are things that matter for the human spirit.  You are the only you to have ever existed. We each have a unique history. We allow others to shape our human history and we shape theirs.

What matters is loving and being loved. Only free action we will perform – saying yes to God in moment of death.  What we do is not the final measure of who we are.

This is what is deepest in us but what forms us is beyond our control… it transcends us. Why did I cry? Why did I love that man/woman? It’s beyond us but forms us and the choices we make about our lives. I need to find the keys to my own heart (self) before finding keys for others.  Recognise the mystery of yourself as beyond your control. we have all experiences signs of the divine within us. Be open to and transformed by the transcendent. All human beings share in the divine.

Called to develop a personal relationship with Jesus Christ – what does that mean? Lifestyle is directed by gospel values > exciting pathway to be authentically Christian. Yearn for divine home. “You have made us for Yourself, we are restless, until we rest in You”. Only human –  that’s not your weakness but your strong-point. Jesus blessed with the human and the divine.

To be Christian = to be like Christ.

Jesus was unconditionally human in all things but sin.  Loved, hoped, sang, danced, prayed, suffered… We sin when we do not respond out of our best humanity (selfish, jealous, arrogant…) Sin is rejecting the experience of divine within me that yearns for wholeness/fulfillment. John – “whoever says they are like Him must walk like Him”. Impact of our choices on how we live (gospel) > no one is talking about that.

A mystery of faith. In Jesus – the Divine Sphere invaded the Human. Good/bad, sacred/sinful… Jesus never reneged on the divine.  There was no ambiguity about His “yes” to all that was human within Him. “Abba” – unswerving commitment to living the presence of God as king.  Conflicted but trusting, not without fear or anguish but trusting God would have the last word.

The Human realised its potential and lived into the Divine in Jesus.

Christology and discipleship intersect.
Jesus’ life consisted of saying “yes” to God.
Jesus’ death consisted of God’s “yes” to Jesus.
Costs Jesus no less than everything.

Jesus could do this because He was Son, only one… can we do it?

We are all capable of repeating the lifestyle of Jesus and realising the fullness of God. Graced by baptism to have grace of discipleship. Paul: Blessed to cry out Abba Father to Romans/Galatians.

Betray our true selves, to be like unto God as Jesus was.  Called to recognise our dignity.  Revealed God to us and raised us to God.  The glory of God is the human fully realised.

There should be no separation between our secular life and Christian practice.  loving, laughter, mission, dancing, praying and eating… all form part of the journey to be as Christ was. Ref: Ignatius Loyola, Thomas of Aquinas, Karl Rainer…

I find myself in the world and on my way to God.
I find myself being both at once.
I cannot be one without the other.

John’s invitation: “Come and see…” (see joyful, loving, caring people > witness not word).

We are given chance after chance, after chance to respond in Christ-like ways… to say “yes” or “no”

Not “want you to be saved” but rather “sharing the invitation I know”.

Jesus: “Abba, I want this chalice to pass from me but Your will not mine”
John: “I will do the will of the One who sent me and brings it to perfection”

Obedience is an unconditional “yes” to God.

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From 7 Sacred Pauses by Macrina Wiederkehr, p.40-41

Summoned from sleep
in the heart of night
my name is called
and, like Samuel,
I rise from my bed
seeking the caller.

Summoned from sleep
I am drawn into
the beating heart
of the One
who called me.

The angel of night
lights a candle in my soul
inviting me to listen
to the wordless song
of Divine Union.

Deep healing.
Deep listening.
Deep waiting.
Deep watching.
All of these become
a part of my night watch.

In the heart of the night
you prepare me to be
your deep healing
for all who watch
through the night
of their fears.

 

kohn  quote

 

dorothy day quote

A note

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God
waves crest
and music
a note
calling
see sharp
sweeping
crescendo
builds
and breaks
me

Talitha Fraser

 

I go

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I go,
where my soul sings
where the harmonies of
the universe can be heard
humming,
I go,
I go where it is quiet
enough to make out a
whisper,
loud enough to drown
out the voices in my
head,
I go where I can hear You.
I go outside
where I can understand
my place in the order of
things
I go inside
where the the echoes of pilgrims
past are in the mosaics
and the pages
I go inside yet
dark and terrible
but I am not alone there
I am not alone anywhere
I go,
to remember
why I stay.
I go on.

 

Talitha Fraser

Speak truth

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I have a voice that knows what truth is
I need to listen for the leading of that voice
learn a discipline of heeding that voice
let the still small Voice
that speaks for my spirit and my heart
not of what I ought and should
but be and could
I have a voice that knows what truth is
I have a voice.
Know what truth is.
Voice truth.

 

Talitha Fraser