Category: radical discipleship


Fourth Helpings

img_3366We live in times where the focus is on those things that divide rather than connect us but as Chappo (Peter Chapman) says “You should share communion together, it has a unique power to unite beyond words.

For many years I was a co-ordinator for a local community project called Sharing Abundance, the idea behind the project was food sustainability through food rescue and food redistribution. If we noticed a home in our neighbourhood had produce growing, especially if they didn’t seem to be using it, we’d knock and ask if we could pick it and donate it on to people in need: through our local church foodbank and outreach projects offering a community meal. Mostly people were happy to get rid of it seeing the produce as something that attracted lots of birds and bats or made a mess on the lawn below.

We knew when we started that an outcome would be produce: jam, chutney, cordial… what I didn’t know was how well this would work as a shared vision for bringing people together. A chain formed where people donated fruit, some people collected jars, some people picked produce, others were available for the processing and cooking days, a jar of the finished product might go back to the donor and others out to the projects for distribution. The members of this network didn’t necessarily meet one another but often the links were special points of connection. Connection to where our food comes from, to the seasons, to place, to the wisdom of our elders, to our neighbours, to each other. We learned about reducing waste, edible weeds, what to make with 5kg of parsley, what a loquat is and how to eat it (just bite it actually but mind the pips!). No one person had it all but the neighbourhood working together created more than the sum of its parts. Share the abundance and you will know what it is to be rich.

Apricot Jam

Ingredients

1kg apricots, halved and stoned, then quartered (or 1 kg of any fruit)
juice of a whole lemon (30-40ml)
1kg caster sugar
1 tsp butter (optional)

Method

Prepare: Wash fruit well then cut into even pieces discarding any leaves, stalks, stones, etc.

Sterilising jars

To sterilize the jars in the oven start by preheating the oven to 130 degrees Celsius/ 275 degrees Fahrenheit. Wash the jars and the lids very thoroughly. Place the jars on a baking tray and put them in the oven for 20 minutes. In the meantime, boil the lids in a small pot full with water, drain in a colander.

Assemble: Put a saucer in the freezer to use to test the jam later. Place the apricots, lemon juice and sugar in a large non-reactive saucepan (like stainless steel or enamel). Use a large, wide pot for cooking the jam. The fruit-sugar mixture should only come one third up the sides of the pot. If you use a tall pot with a smaller diameter, the jam will need much longer until it sets.

Bring slowly to the boil, stirring occasionally. If you like use a potato masher to work the jam and sugar together — this releases moisture from the fruit and gets them cooking faster.

Boil the fruit for 15-20 minutes: Bring the fruit to a boil over medium heat, stirring occasionally. The mixture will start with big, juicy bubbles and slowly progress to small, tighter bubbles as the jam gets closer to doneness. If foam forms on the top of your jam mixture move pot away from the heat and scoop it out with a spoon or add a knob of butter (about 1 tsp) to make it break down and return to low heat until butter is melted.

Know when the jam is done: After 15 mins, simply dribble some hot jam from the pot onto the frozen saucer and wait a few seconds for it to cool. Run your finger through the jam — if it makes a clear path through the jam and doesn’t fill in, then you have a good set. If setting point has not been reached, boil for a few minutes more, then test again.

Jar and store the jam: When the jam is set to your liking, remove the jam from the heat and transfer to the clean jars. Do not fill the hot jam in cold jars or the jars may shatter. Make sure that the sterilized jars are still hot when you fill them.

Use a soup ladle to fill the jars with the jam. Or pour some of the jam in a heat proof jug and then pour the jam into the jars. Use a wet paper towel or tea towel to clean any spilled jam from around the top of the jar and immediately place the lids on top and tighten. Ideally you want to place these jars somewhere they can stay without being moved for 24 hours cooling slowly you will hear the ‘plink’ of the lids sealing as the metal contracts as the jars cool and securely seal.

24 hours later check the jars. If the lids have sealed tight and flat, store jam in a cool, dark place. If the jar lid did not seal keep it in the fridge and enjoy straight away.

Stay Strong

in the bonds of love we meet

Kia Kaha Otautahi, Stay Strong Christchurch, is a recurring theme in the outpouring of grief and love happening in New Zealand in response to the attacks of 15 March 2019 at the Al Noor Mosque and Linwood Islamic Centre that killed 50 and injured 50 more.

In the Christian tradition this is the season of Lent, a time to remember Jesus’ 40 days and 40 nights in the desert. The word “Lent” comes from the old English, “lencten,” which means “spring.” What struggle takes place in this desert? What are the questions we wrestle with? What are the demons we wrestle with? What spring might arise in this desert?

The saying “Kia Kaha Christchurch” came into use after the earthquakes in 2010 and 2011 that decimated the city centre and in which many lives were lost. It was used by committed friends and family to affirm and encourage each other in rebuilding their lives and their city. We say ‘stay strong’ because the people of Christchurch are not strangers to death or loss, nor resiliency.

We say ‘stay strong’ because members of our Muslim community and all people of colour face experiences of racism, hate speech, violence and vilification every day, those of Muslim faith are not strangers to death or loss, nor resiliency.

We say ‘stay strong’ calling everyone impacted into the best truth of ourselves and our beliefs because we all know that it is easier in these times to hate, and be angry, than to love. And we rise.

 

love beats fear melbourne vigil for christchurch

 

Rallies against racism, vigils and tributes of flowers outside mosques are happening across New Zealand and around the world. Faith leaders of different religions, Muslim, Jewish, Sikh, Buddhist, Christian, and Hindu, lead these gatherings in prayer in many different languages.

islamic council of victoria open day 2019 A mere two days after the shooting, the Islamic Council of Victoria go ahead with their annual mosque open day – opening their doors and sharing with guests their faith and culture. Opening their hearts to those grieving and with questions to which no one knows an answer, like: ‘Why did this happen?

Their own hearts must be sore and grieving, and their actions speak yet to welcome, hospitality and courage. Choosing this, is spring.

Australian social commentator Waleed Aly in a poignant statement shares that the gunman was greeted “Welcome, brother” upon arriving at the mosque, those within were gathered kneeling, in silent communal prayer. They would be facing Mecca and have their backs to the door, unaware of any danger. And they will do this next Friday, and the Friday after that, and every Friday.   Jacinda Ardern, the Prime Minister of New Zealand, has announced that today’s Muslim call to prayer will be broadcast nationally on TV and radio and a two minute silence will be held as, nationally, we want to reclaim and hold that space as safe and sacred.  We say ‘stay strong’ but this doesn’t mean you have to do it on your own. We know we are stronger together.

Choosing this, is spring.

te aroha kiwis and muslim sing togetherIn the bonds of love we meet” (cover image) is a line from New Zealand’s national anthem and is on the banner I carry to a vigil. It is a signal to other New Zealanders where I am from and many give that head tilt of acknowledgement or stop to say “kia ora”.

The vigil leaders say from the front: “If you’re comfortable, hug or shake hands with the people nearest you” and, in this moment, in hugging one Muslim ,I feel I am hugging all Muslims; to hug one Kiwi, it feels I am hugging all Kiwis. Choosing this, is spring.

The vigil is over and people are drifting away to make their way home. A remnant of us gather to sing: people of different faiths, different cultures, speaking different languages. We sing for over an hour… Te Aroha (see image above for lyrics), the NZ national anthem in English and Maori,  John Lennon’s Imagine, and  Dave Dobbyn’s Welcome Home. (written in response to seeing anti-racism protests in Christchurch back in 2005). His words and melody are just as now poignant as they were then. What an extraordinary and beautiful thing to come of something so awful. Choosing this, is spring.

Meet in the bonds of love. Stay strong.

Choosing this, is spring.

Second Helpings

credo meal table hospitality.jpg

We live in times where the focus is on those things that divide rather than connect us but as Chappo (Peter Chapman) says “You should share communion together, it has a unique power to unite beyond words.

For over 20 years Credo, in Melbourne, Australia, was a community gathering around food, recreation and creative art to foster a sense of home – especially for those of us experiencing homelessness, addiction, mental illness and isolation.  The Credo community believed good community development is possible when people from all economic and cultural backgrounds get together and support one another…

Read the rest of this article on RadicalDiscipleship.net and find Credo’s Spaghetti Bolognese here…

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Today is the anniversary of the public execution of  two indigenous freedom fighters, Tunnerminnerwait and Maulboyheener, on the 20th January 1842. This commemoration is held annually at the monument established in their memory at the corner of Victoria and Franklin St in Melbourne. The monument was built in 2016 by Melbourne City Council after a decade long campaign by the Tunnerminnerwait and Maulboyheener Commemoration Committee – it remains the only monument in a major Australian city that recognises the frontier wars that occurred as Australia was colonised. Had Tunnerminnerwait and Maulboyheener killed? Yes. Fighting to protect their people, their lands, their culture, their languages, their laws and their way of life.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Aunty Carolyn Briggs standing with descendants of Tunnerminnerwait and Maulboyheener and representatives of their Tasmanian tribes

Australia is a country living out many complexities – the dominant narrative and what the history classes teach is that no one was here, or very few, or that those who were here were sub-human somehow and uncivilised. To name and recognise Tunnerminnerwait and Maulboyheener is to honour those who survived a holocaust. The blood of many Aboriginal and Torres Strait Islander men, women and children has been spilled on this land, not all were able to fight; sometimes there were diseased blankets, poisoned food, attacks as people were sleeping, overwhelming numbers and overwhelming force.  To remember the names of these two men is to symbolically remember all those who lost their lives at the colonial frontier.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Acknowledging these men, hearing this story, knowing these names goes some way to undoing the erasure of aboriginal people existing in this place which is a step toward relationship with them now.

“What hope is there for us? …it’s you.”

Hear the anger and the grief of this question, yes – but hear too the longing in the answer. In her welcome, Aunty Carolyn Briggs asks another question: “How would you honour this sacred ground if you were walking in a churchyard? Peoples blood has been spilled on the ground here, how will you show them respect?”  She tells us that the answer is to live well here, bringing: no harm to the land, no harm to the water, no harm to children. This is a challenge when we know that fish are dying in our major waterways from mismanagement, Aboriginal people are still dying, locked up and their children are still being taken away.  But someone has hung a banner here today that reads: “Homelands Heal”, and someone has asked: “What hope is there for us?” and answered: “It’s you.”

homeleands heal

Today brings to mind Jacques Ellul’s, The Meaning of the City, in which he discusses how the Hebrew word for city is ‘iyr or ‘iyr re’em and that this can have multiple meanings – “it is not only the city, but also the Watching Angel, the Vengeance and the Terror… we must admit that the city is not just a collection of houses with ramparts, but also a spiritual power. I’m not saying it is a being. But like an angel it is a power, and what seems prodigious is that its power is on a spiritual plane.”  An old Uncle stands up and shares that he has a vision that this year might be the year of revelation.  He remarks that: “White men made this place lawless. You can’t have a spiritual connection to this place except through us.” Because there was law in this place before the colonisers introduced prison and executions, and spirituality in this place before the colonisers brought the Bible.  Are we listening to the city of Naarm (Melbourne)? What does it have to say?
Melbourne’s first official public execution was apparently quite the festive spectacle and we are given to know that 3000-5000 people attended the public hanging of Tunnerminnerwait and Maulboyheener.  There were perhaps 100 people gathered to listen to songs and stories at this years commemoration… maybe next year there will be more.
“What hope is there for us?
It’s you.”
buried below Queen Vic Markets
Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Helpings (1)

christop table of hospitality

Illustrator – Chris Booth

 

We live in times where the focus is on those things that divide rather than connect us but as Chappo (Peter Chapman) says “You should share communion together, it has a unique power to unite beyond words.

Our practices of radical hospitality and community have something to offer we know the world is hungry for and to that end we are going to share some recipes over the coming weeks that are for community meals. Don’t think: How can I reduce the scale of this to feed my family? Instead think: Who shall I invite to share food at my table?

This is the first of a series of reflections I’ve written on community meals with each one including a recipe…Enjoy Credo’s Carbonara recipe at RadicalDiscipleship.

 

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

“We share communion to remember what has been dismembered.  This exhortation lies at the heart of the church’s eucharistic ritual, repeated with each element for emphasis. It reiterates and sums up the deep wisdom of biblical faith, the product of a people all too familiar with distress, displacements and near disappearance.  Whenever you ingest this memory, said Jesus on the eve of his execution, you join yourselves to our historic struggle to make the broken body whole.  It was, and is, both invitation and imperative, equally personal and political.  If we refuse to heed it, we are ourselves doomed to drift forever on or be drowned by the tides of empire, refugees all.” (Ched Myers, 2012, Our God is Undocumented)

This is one loaf of bread. One body.
It’s broken.

As Jesus’ body was broken on the cross for us.

this bit might be me…
this bit might be Andrea…
this bit might be Alex…this bit might be Sarah…

 [as we say each name of refugees on Manus and Nauru and our political leaders we place a piece of bread for each of those not here on the empty chairs]

this bit might be Abdul, or Shahriar, or Nasiri, or Shamindan or Scott Ryan, or Peter Dutton or Malcolm Turnbull

When we eat this bread it is a reminder that we are all part of one whole – we might be a different colour, we might be a different size, of a different shape – but we are all part of the same body… connected.  And we are all of us broken.  In each taking a piece, and eating it at the same time, we are invited back into wholeness with God and with each other.

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff  peaceful non-violent resistance

14 Nov:
#Manus refugee who has been catatonic & close to death for a week was taken to Port Moresby for treatment yesterday. Waited a week for treatment. Dangerous to make dying people wait. https://www.radionz.co.nz/international/pacific-news/375889/catatonic-refugee-evacuated-from-manus-island  @ManusAlert

15 Nov:
A critically ill refugee was sent to Lorengau Hospital by the #PIH doctor in the #Manus camp. There were no beds in LGH. And no seats in the crowded hospital, so he had to sit on the floor. Doctor sent him back to the camp because it was better than sitting on the floor in the hospital. Standing room only for man who might die.  @ManusAlert

Nasiri, Manus
I just would like to say I would like to go out of here to start new life and normal life. I don’t want to go Australia at all, just need to go somewhere else to start my life. I would like to get out of here to treat my medical problem, because I didn’t receive treatment here. 

I know that we came to Australia illegally, but being a refugee is not illegal. The Australian government kept me here as a prisoner and we can’t go out of here by our decision, even for treatment.

Leader               Hear our cries of frustration, grief, and anger, O God
As the voices of asylum seekers are silenced by fear and the pursuit of power

Hear our cries in despair at the powerlessness we feel,
To make the story turn out right
To overturn the actions done in our name
To inspire our neighbourhoods to new attitudes
To infect the public discourse with grace

 

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

(to the tune of Teddy Bears Picnic)

Every person who comes by boat is sent off across the sea
There’s lots of terrible things go on, so far from you and me
Across the seas where nobody sees
We drain the hope from refugees
Today’s the day the refugees have detention
Still 5 years on, the children have detention

 #kidsoffnauru #kidsoffalloff

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

Universal Children’s Day deadline: Christians praying in Senator Scott Ryan’s office to get #KidsOffNauru

  • Five Christians praying in the Senator’s Moonee Ponds office intend to remain until he joins his three Coalition colleagues in calling for Australia to free all refugee children and to stop the inhumane offshore detention of asylum seekers on Nauru and Manus.
  • The action, on Universal Children’s Day, coincides with today’s national Teachers Walk Off at 2.30pm calling for #KidsOffNauru and #KidsOffAllOff

Five Christian leaders and refugee advocates are holding a prayer vigil in the Moonee Ponds electoral office of Federal Liberal Senator Scott Ryan to call for the removal of children and adults from offshore detention on Nauru and Manus Island.

The prayer action by the inter-denominational movement Love Makes A Way coincides with the United Nations Universal Children’s Day, the deadline for the Kids Off Nauru campaign. Love Makes A Way is part of the campaign, which calls on members of the Australian Parliament to work together to bring all children and their families detained on Nauru to Australia by today and to resettle them in Australia or in another suitable and welcoming country.

Those praying inside intend to remain until Senator Ryan joins his Coalition colleagues Julia Banks, Russell Broadbent and Craig Laundy to publicly call on the Government to free refugee children and end offshore detention. Advocates outside Senator Ryan’s office will hold teddy bears and toys to symbolise the way that children in detention are being denied their basic rights.

Dozens of children and their families continue to be subjected to the effects of detention on Nauru. Recently there have been repeated incidents of suicide attempts, including children dousing themselves in petrol. Some children have given up eating, and many bang their bodies repeatedly against walls in their distress. Those that have been removed from Nauru are often confined to hotel rooms under guard, or are waiting in onshore detention centres. And even if they are released into the community, permanent protection and resettlement are not currently on the table, nor does there appear to be any discussions about resettlement happening with other safe and welcoming nations.
Andrea Alvis, a mother, social worker and Uniting Church member, is one of those praying in the Senator’s office. “I am deeply concerned that the Australian government is knowingly doing harm and causing irreparable trauma to the children, young people and adults held in indefinite detention,” she said.

Brad Coath, from Urban Neighbours of Hope (Churches of Christ) has been visiting people in immigration detention in Melbourne for seven years. He says: “We’ve seen that our policies are destroying people.”

Most major Christians denominations have publicly opposed child detention, and have called for Australian politicians to agree on a humane solution. Love Makes A Way is calling on Senator Ryan, as a senator representing all Victorians, to speak up in the Liberal Party and to publicly insist that Australia uphold its obligations, as a signatory to United Nations Convention on the Rights of the Child, to ensure “in all actions concerning children…the best interests of the child shall be the primary consideration”. This can only be guaranteed by ensuring all refugee children are removed from Nauru today.
“We pray for a change of heart in our leaders”, says Reverend Ian Ferguson. “We ask Senator Ryan to publicly call for the removal of children from Nauru and invite him to join us to pray for these children and families that are suffering because of our Government’s policies.”

The sit in and prayer vigil will run from 12 noon at the office of Senator Scott Ryan, Suite 1, 12 Pascoe Vale Road, Moonee Ponds VIC 3039.

Facebook: http://www.facebook.com/LoveMakesAWayForAsylumSeekers
Twitter: @lovemakesaway #lovemakesaway
Web: http://lovemakesaway.org.au/

Participants in today’s prayer vigil:

  • Rev Alex Sangster – Uniting Church in Australia
  • Rev Ian Ferguson – Uniting Church in Australia
  • Brad Coath – Churches of Christ
  • Sarah D’Astoli – Catholic Church
  • Andrea Alvis – Uniting Church in Australia

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Leviticus 19:33-34 New International Version (NIV)

33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

 

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Leader          Hear our cries of frustration, guilt, and anger, O God
                        As the voices of refugees are silenced by fear and the pursuit of power

Voices of lament

1 Hear our cries in despair – we cannot find our way home from here!
2 We seek a way to solve this
3 We seek a way to speak truthfully
4 We seek a way to bring change
1 Hear our cries in confusion as the issue is complex, the solutions are slow and the answers are never simple
2 The debate is loud and vicious as people seek to score points for power while detaining and compounding damage on vulnerable people
3 Why can we not see the public leaders who have compassion?
4 Why can we not find the public dreamers of justice?
1 Why can we not hear the public proclaimers of hope?
2 Hear our cries in despair at the powerlessness we feel,
3 To make the story turn out right
4 To overturn the actions done in our name
1 To inspire our neighbourhoods to renewed minds
2 To infect the public discourse with grace

 

…to infect the public discourse with grace.

The Children’s March is organised by a group of parents, children, artists and activists working together for a better future for refugees and asylum seekers. It will be at 11am Sunday October 21 and will begin at Birrarung Marr (by the river, behind Federation Square), Melbourne Australia.

The Children’s March for Children on Nauru is an all ages, family friendly protest to say to our government – enough! It will be a peaceful, safe and inclusive event to bring children and young people together to call for the release of the almost a hundred children still left in indefinite detention on Nauru.

 

The United Nations Convention on the Rights of the Child states that that all children have the right to live a full life. We call on the Australian government to end mandatory detention and offshore processing of all refugees and asylum seekers.

Solidarity is extended to all communities that are persecuted because of where they come from or the colour of their skin. We acknowledge the founding racism that connects Indigenous incarceration and the incarceration of refugees.

 

Somewhere over the rainbow
Bluebirds fly
And the dreams that you dare to
Oh why, then oh why can’t I?

 

2018-05-20 001 321

Saturday 19 May 2018, Palestinians and solidarity activists gathered and walked together – reaching for peace – to remember The Nakba.  The Nakba is ‘the catastrophe’, the year when the Israeli state forcibly expelled three quarters of the Palestinian population from their villages and homes. This was one of the first acts in an ongoing process of ethnic cleansing and dispossession of Palestinians from their lands.

The catastrophe continues, 70 years on, fueled this week by the inflammatory choice of the Trump government to move the US embassy to East Jerusalem, and then the killing of dozens and injuring of 2,400+ Palestinians gathered to protest the move and what it  symbolises for their future.  The UN proposed a motion for an independent inquiry into the Gaza violence… many countries abstained. Only two vote to oppose it: the US and… Australia. Why Australia?  It seems telling that Naarm Melbourne should be at the walk in solidarity.

Occupied but unconquered.  Long live the intifada!

I have to look that one up, intifada, and Wiki tells me its “an Arabic word literally meaning, as a noun, “tremor”, “shivering”, “shuddering”. It is derived from an Arabic term nafada meaning “to shake”, “shake off”, “get rid of”, as a dog might shrug off water, or as one might shake off sleep,or dirt from one’s sandals”. This brings Matthew 10:14 to mind: If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. There is no welcome, there is no listening, there is no where else for the people of Palestine to go.  Intifada “is a key concept in contemporary Arabic usage referring to a legitimate uprising against oppression. It is often rendered into English as “uprising”, “resistance”, or “rebellion”.” Today, that resistance and strong spirit to live was carried in the hands and voices, and marching feet of Palestinians and their children. Today, hope was carried in the hands and voices, and marching feet of Palestinians and their children.

 

From here, in Melbourne Australia, it is difficult to comprehend what is happening in Gaza. It’s not a war of the military and armies (bad enough) – but non-combatant ordinary people trying to go to school and work and live life behind fences.  It’s likened to apartheid in South Africa and comparisons drawn to the Berlin Wall, but we have not learned from these atrocities.  What will be the story of how history remembers the Palestine-Israel conflict?  Who will be seen as the oppressors and the oppressed? What might reconciliation and restorative justice look like in this land because I know my freedom is bound to yours. In this way Israel need to understand that their freedom is tied to Palestines’ and the freedom of Palestine to that of Israel.

From the front, a speaker says:

Palestinians are fighting for their lives, Palestinians are humans, we are humans, we are Palestine.

And I wonder whether maybe the solution is there somewhere… in the call to our common humanity.

Fools for love

059

This Lent with Easter Sunday falling on April Fools day Godspace are running a series on For love of the world God did foolish things… it’s bringing out/together all sorts of foolish ideas that are worth checking out. Below are a couple of links to contributions I’ve made to that blog on that theme.

Foolish Love: What words do we ever have to express our love well?

This piece is a story of the time I stuck up bad poetry all of the woods like Orlando from As You Like It…. you can read more here

Come, Be a Holy Fool

This piece is an invitation to follow the example to do foolish things for love too… you can read more here

May you encounter something Holy and foolish this Lent.

Taurikura, Talitha
have peace