We take turns running prayers at the start of admin meeting and Blythe is projecting a video on the wall of bread being made: ingredients mixed, kneading, left to rise… In Matthew 13:33 Jesus says “the kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

Without notice the yeast begins to permeate the dough and the dough begins to rise, Jesus said “follow me” without saying where he was going but promising transformation.  A God of broken people and broken places, he asks us to leave what we know and go into wilderness desert. Far we have come, far we must go. We believe in a God of rebuilt places and rebuilt people.

This is where the concept of liminal space was first introduced to me:

 

 

We have left point A but have not arrived at point B yet.  The liminal space is the in between-ness of being neither here nor there.  These transitional phases – they are not necessarily a comfortable place to be, it is hard to know what to be sure of, but we can have a default to view change as negative and it is not always so.  God led the Israelites into the desert for 40 years, many of them complained and sought to return to the relative comfort of slavery (regular meals!) under the Egyptians. “In that way I will test them, whether they will follow my instruction or not.” (Ex 16:4) Perhaps we can begin to see these liminal spaces as an opportunity for growth and learning, with the assurance that God is with us as a broken person in a broken place.

Far we must go – but we need not go alone.

As the yeast transforms the bread, so knowing God yields subtle transformation in our lives. Be present to the transformation that is happening around you…

How would completing the sentence, “the kingdom of heaven is like…” or “the economy of God is like…”  look like in your context?

Earlier this year Samara wrote some for us, here are some that she came up with:

The Economy of God is like…

…a residents’ group who lived in the heart of the city.  One day a woman buzzed level 8 demanding assistance.  One of the residents invited her in and spent the day helping her contact Hanover, giving her access to the phones and accompanying her to apply for crisis housing.  Finally when the resident was tired and fed up after a day of being bossed around, she invited the woman over to her place for dinner.

The Economy of God is like…
…a street and hospitality group whose regular retreat campsite was destroyed by bushfire.  Some people who had experienced loss and homelessness wanted to help out, so a BBQ and cake stall was organised.  When the time came to set up the stall on Collins St, the food was all prepared but the people who’d suggested the event were not available.  Instead of cancelling, some others stepped in and ran the stall.  They sold many sausages and cupcakes, and they raised twice as much money as they had expected.  And there were two plates full of cakes left over to enjoy the next day!

The Economy of God is like…
…a youth and schools team who ran a seminar for a feisty bunch of Year 9s who thought the homeless had it easy.  When they started complaining that homeless people should have their Centrelink payments cut and go and get a job, the presenter who’d experienced homelessness explained how his 14 year old kids would end up visiting him on the street…and some of the Year 9s changed their minds!

The Economy of God is like…
…a fundraising team who went to a training day on finances.  When they got there they discovered that they were the youngest in the room by 15 years and that all the baby boomers in the room were terrified of the Global Financial Crisis.  The fundraising team spoke soothingly to them and invited them to lunch at Credo.

The Economy of God is like…
…an open meal in a basement where they invested in litres of coloured paint but no dishwasher.