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Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Today is the anniversary of the public execution of  two indigenous freedom fighters, Tunnerminnerwait and Maulboyheener, on the 20th January 1842. This commemoration is held annually at the monument established in their memory at the corner of Victoria and Franklin St in Melbourne. The monument was built in 2016 by Melbourne City Council after a decade long campaign by the Tunnerminnerwait and Maulboyheener Commemoration Committee – it remains the only monument in a major Australian city that recognises the frontier wars that occurred as Australia was colonised. Had Tunnerminnerwait and Maulboyheener killed? Yes. Fighting to protect their people, their lands, their culture, their languages, their laws and their way of life.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Aunty Carolyn Briggs standing with descendants of Tunnerminnerwait and Maulboyheener and representatives of their Tasmanian tribes

Australia is a country living out many complexities – the dominant narrative and what the history classes teach is that no one was here, or very few, or that those who were here were sub-human somehow and uncivilised. To name and recognise Tunnerminnerwait and Maulboyheener is to honour those who survived a holocaust. The blood of many Aboriginal and Torres Strait Islander men, women and children has been spilled on this land, not all were able to fight; sometimes there were diseased blankets, poisoned food, attacks as people were sleeping, overwhelming numbers and overwhelming force.  To remember the names of these two men is to symbolically remember all those who lost their lives at the colonial frontier.

Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Acknowledging these men, hearing this story, knowing these names goes some way to undoing the erasure of aboriginal people existing in this place which is a step toward relationship with them now.

“What hope is there for us? …it’s you.”

Hear the anger and the grief of this question, yes – but hear too the longing in the answer. In her welcome, Aunty Carolyn Briggs asks another question: “How would you honour this sacred ground if you were walking in a churchyard? Peoples blood has been spilled on the ground here, how will you show them respect?”  She tells us that the answer is to live well here, bringing: no harm to the land, no harm to the water, no harm to children. This is a challenge when we know that fish are dying in our major waterways from mismanagement, Aboriginal people are still dying, locked up and their children are still being taken away.  But someone has hung a banner here today that reads: “Homelands Heal”, and someone has asked: “What hope is there for us?” and answered: “It’s you.”

homeleands heal

Today brings to mind Jacques Ellul’s, The Meaning of the City, in which he discusses how the Hebrew word for city is ‘iyr or ‘iyr re’em and that this can have multiple meanings – “it is not only the city, but also the Watching Angel, the Vengeance and the Terror… we must admit that the city is not just a collection of houses with ramparts, but also a spiritual power. I’m not saying it is a being. But like an angel it is a power, and what seems prodigious is that its power is on a spiritual plane.”  An old Uncle stands up and shares that he has a vision that this year might be the year of revelation.  He remarks that: “White men made this place lawless. You can’t have a spiritual connection to this place except through us.” Because there was law in this place before the colonisers introduced prison and executions, and spirituality in this place before the colonisers brought the Bible.  Are we listening to the city of Naarm (Melbourne)? What does it have to say?
Melbourne’s first official public execution was apparently quite the festive spectacle and we are given to know that 3000-5000 people attended the public hanging of Tunnerminnerwait and Maulboyheener.  There were perhaps 100 people gathered to listen to songs and stories at this years commemoration… maybe next year there will be more.
“What hope is there for us?
It’s you.”
buried below Queen Vic Markets
Tunnerminnerwait and Maulboyheener execution of freedom fighters Melbourne monument Australian colonial history First Nations Freedom Fighters day

Beautiful and thought provoking words from Chris Goan this Advent

this fragile tent

A

From the place where we are right
flowers will never grow
in the spring.

The place where we are right
is hard and trampled
like a yard.
But doubts and loves
dig up the world
like a mole, a plough.

And a whisper will be heard in the place
where the ruined
house once stood.

Yehuda Amichai

A few weeks ago, I had one of those
conversations with one of my oldest friends. He had made a comment using Christian
language that I no longer hear often, and I rather flippantly challenged it.
This led to a two hour skype conversation that ranged far and wide over faith,
doubt, the origins of the Bible and the meaning of faith and doubt. Unlike most
of these discussions, my friend kept this one respectful and listened carefully
to what I said, but I honestly think he was shocked be some of…

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Radical Discipleship

IMG_0231Homily by Lydia Wylie-Kellermann at Day House Catholic Worker
Second Sunday of Advent

Baruch 5:1-9
Psalm 126

My Advent has started out differently than I planned.

As I think most of you know, my dad was taken into custody for a 12-day sentence when he refused to pay a fine for an action he was part of (along with Tom Lumpkin) with the Poor People’s Campaign on May 21. They blockaded the doors of the Department of Health and Human Services in Lansing calling out the systemic racism and abuse of the poor by the very department that is supposed to support the needs of the poor. The director of DHHS is currently facing charges of manslaughter for his role in the Flint Water Crisis. And we recently learned that Child Protective Services has started following the Homrich trucks in certain neighborhoods in order to immediately remove children from their…

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scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

“We share communion to remember what has been dismembered.  This exhortation lies at the heart of the church’s eucharistic ritual, repeated with each element for emphasis. It reiterates and sums up the deep wisdom of biblical faith, the product of a people all too familiar with distress, displacements and near disappearance.  Whenever you ingest this memory, said Jesus on the eve of his execution, you join yourselves to our historic struggle to make the broken body whole.  It was, and is, both invitation and imperative, equally personal and political.  If we refuse to heed it, we are ourselves doomed to drift forever on or be drowned by the tides of empire, refugees all.” (Ched Myers, 2012, Our God is Undocumented)

This is one loaf of bread. One body.
It’s broken.

As Jesus’ body was broken on the cross for us.

this bit might be me…
this bit might be Andrea…
this bit might be Alex…this bit might be Sarah…

 [as we say each name of refugees on Manus and Nauru and our political leaders we place a piece of bread for each of those not here on the empty chairs]

this bit might be Abdul, or Shahriar, or Nasiri, or Shamindan or Scott Ryan, or Peter Dutton or Malcolm Turnbull

When we eat this bread it is a reminder that we are all part of one whole – we might be a different colour, we might be a different size, of a different shape – but we are all part of the same body… connected.  And we are all of us broken.  In each taking a piece, and eating it at the same time, we are invited back into wholeness with God and with each other.

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff  peaceful non-violent resistance

14 Nov:
#Manus refugee who has been catatonic & close to death for a week was taken to Port Moresby for treatment yesterday. Waited a week for treatment. Dangerous to make dying people wait. https://www.radionz.co.nz/international/pacific-news/375889/catatonic-refugee-evacuated-from-manus-island  @ManusAlert

15 Nov:
A critically ill refugee was sent to Lorengau Hospital by the #PIH doctor in the #Manus camp. There were no beds in LGH. And no seats in the crowded hospital, so he had to sit on the floor. Doctor sent him back to the camp because it was better than sitting on the floor in the hospital. Standing room only for man who might die.  @ManusAlert

Nasiri, Manus
I just would like to say I would like to go out of here to start new life and normal life. I don’t want to go Australia at all, just need to go somewhere else to start my life. I would like to get out of here to treat my medical problem, because I didn’t receive treatment here. 

I know that we came to Australia illegally, but being a refugee is not illegal. The Australian government kept me here as a prisoner and we can’t go out of here by our decision, even for treatment.

Leader               Hear our cries of frustration, grief, and anger, O God
As the voices of asylum seekers are silenced by fear and the pursuit of power

Hear our cries in despair at the powerlessness we feel,
To make the story turn out right
To overturn the actions done in our name
To inspire our neighbourhoods to new attitudes
To infect the public discourse with grace

 

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

(to the tune of Teddy Bears Picnic)

Every person who comes by boat is sent off across the sea
There’s lots of terrible things go on, so far from you and me
Across the seas where nobody sees
We drain the hope from refugees
Today’s the day the refugees have detention
Still 5 years on, the children have detention

 #kidsoffnauru #kidsoffalloff

scott ryan's office Aug 2018 refugee Christian sit in moonee ponds love makes a way end child detention #kidsoffnauru #kidsoffalloff

Universal Children’s Day deadline: Christians praying in Senator Scott Ryan’s office to get #KidsOffNauru

  • Five Christians praying in the Senator’s Moonee Ponds office intend to remain until he joins his three Coalition colleagues in calling for Australia to free all refugee children and to stop the inhumane offshore detention of asylum seekers on Nauru and Manus.
  • The action, on Universal Children’s Day, coincides with today’s national Teachers Walk Off at 2.30pm calling for #KidsOffNauru and #KidsOffAllOff

Five Christian leaders and refugee advocates are holding a prayer vigil in the Moonee Ponds electoral office of Federal Liberal Senator Scott Ryan to call for the removal of children and adults from offshore detention on Nauru and Manus Island.

The prayer action by the inter-denominational movement Love Makes A Way coincides with the United Nations Universal Children’s Day, the deadline for the Kids Off Nauru campaign. Love Makes A Way is part of the campaign, which calls on members of the Australian Parliament to work together to bring all children and their families detained on Nauru to Australia by today and to resettle them in Australia or in another suitable and welcoming country.

Those praying inside intend to remain until Senator Ryan joins his Coalition colleagues Julia Banks, Russell Broadbent and Craig Laundy to publicly call on the Government to free refugee children and end offshore detention. Advocates outside Senator Ryan’s office will hold teddy bears and toys to symbolise the way that children in detention are being denied their basic rights.

Dozens of children and their families continue to be subjected to the effects of detention on Nauru. Recently there have been repeated incidents of suicide attempts, including children dousing themselves in petrol. Some children have given up eating, and many bang their bodies repeatedly against walls in their distress. Those that have been removed from Nauru are often confined to hotel rooms under guard, or are waiting in onshore detention centres. And even if they are released into the community, permanent protection and resettlement are not currently on the table, nor does there appear to be any discussions about resettlement happening with other safe and welcoming nations.
Andrea Alvis, a mother, social worker and Uniting Church member, is one of those praying in the Senator’s office. “I am deeply concerned that the Australian government is knowingly doing harm and causing irreparable trauma to the children, young people and adults held in indefinite detention,” she said.

Brad Coath, from Urban Neighbours of Hope (Churches of Christ) has been visiting people in immigration detention in Melbourne for seven years. He says: “We’ve seen that our policies are destroying people.”

Most major Christians denominations have publicly opposed child detention, and have called for Australian politicians to agree on a humane solution. Love Makes A Way is calling on Senator Ryan, as a senator representing all Victorians, to speak up in the Liberal Party and to publicly insist that Australia uphold its obligations, as a signatory to United Nations Convention on the Rights of the Child, to ensure “in all actions concerning children…the best interests of the child shall be the primary consideration”. This can only be guaranteed by ensuring all refugee children are removed from Nauru today.
“We pray for a change of heart in our leaders”, says Reverend Ian Ferguson. “We ask Senator Ryan to publicly call for the removal of children from Nauru and invite him to join us to pray for these children and families that are suffering because of our Government’s policies.”

The sit in and prayer vigil will run from 12 noon at the office of Senator Scott Ryan, Suite 1, 12 Pascoe Vale Road, Moonee Ponds VIC 3039.

Facebook: http://www.facebook.com/LoveMakesAWayForAsylumSeekers
Twitter: @lovemakesaway #lovemakesaway
Web: http://lovemakesaway.org.au/

Participants in today’s prayer vigil:

  • Rev Alex Sangster – Uniting Church in Australia
  • Rev Ian Ferguson – Uniting Church in Australia
  • Brad Coath – Churches of Christ
  • Sarah D’Astoli – Catholic Church
  • Andrea Alvis – Uniting Church in Australia

MASIL land struggle

‘To those who say, “But I didn’t take your land” I reply, “Are we going to be honorable ancestors?”‘

MASIL is a historic exchange between Indigenous Mapuche activists in Chile/Argentina and Aboriginal activists in Australia.

The goals of the MASIL Project are:

  • To establish face to face contact and dialogue and build links between Indigenous communities protecting their lands.
  • To document all the work that is carried out and
  • To produce a documentary of approximately 60 minutes duration, for distribution in Australia and internationally.

 

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Leviticus 19:33-34 New International Version (NIV)

33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

 

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Leader          Hear our cries of frustration, guilt, and anger, O God
                        As the voices of refugees are silenced by fear and the pursuit of power

Voices of lament

1 Hear our cries in despair – we cannot find our way home from here!
2 We seek a way to solve this
3 We seek a way to speak truthfully
4 We seek a way to bring change
1 Hear our cries in confusion as the issue is complex, the solutions are slow and the answers are never simple
2 The debate is loud and vicious as people seek to score points for power while detaining and compounding damage on vulnerable people
3 Why can we not see the public leaders who have compassion?
4 Why can we not find the public dreamers of justice?
1 Why can we not hear the public proclaimers of hope?
2 Hear our cries in despair at the powerlessness we feel,
3 To make the story turn out right
4 To overturn the actions done in our name
1 To inspire our neighbourhoods to renewed minds
2 To infect the public discourse with grace

 

…to infect the public discourse with grace.

20181101_194851

bedroom view

Before I get into sleep with you
I want to have been
into wakefulness, too.

Janet Frame
Dunedin #NZWOMANPOETS

The Children’s March is organised by a group of parents, children, artists and activists working together for a better future for refugees and asylum seekers. It will be at 11am Sunday October 21 and will begin at Birrarung Marr (by the river, behind Federation Square), Melbourne Australia.

The Children’s March for Children on Nauru is an all ages, family friendly protest to say to our government – enough! It will be a peaceful, safe and inclusive event to bring children and young people together to call for the release of the almost a hundred children still left in indefinite detention on Nauru.

 

The United Nations Convention on the Rights of the Child states that that all children have the right to live a full life. We call on the Australian government to end mandatory detention and offshore processing of all refugees and asylum seekers.

Solidarity is extended to all communities that are persecuted because of where they come from or the colour of their skin. We acknowledge the founding racism that connects Indigenous incarceration and the incarceration of refugees.

 

Somewhere over the rainbow
Bluebirds fly
And the dreams that you dare to
Oh why, then oh why can’t I?

 

via The Ring Theory of Kvetching